Participated in the first Performing the Fringe -event or un-conference in Stockholm last weekend. The research project is organized by curators Inga Lace & Jussi Koitela and the process will continue till 2020. The project feels very similar to the Alkovi Gallery Russian-focus program and activities I’m participating in (which is convenient). We walked and talked for two days around the Hökarängen district. Our group was introduced to the area by researcher Moa Tunström and other activist/artists. We visited Kulturhuset Cyklopen, local allotment gardens which were introduced to us by Janna Holmstedt, an old (still active) graffitiwall which was introduced to us by Lina Eriksson and a horse stable where we met Svarten (horse). Activities were centered around Konsthall C, which managing director Erik Annerborn hosted us warmly. The group participating in Performing the Fringe consists of artists from the Baltic-Nordic region. I had the pleasure to meet Andrej Polukord (he also is the director of Galerie Uberall, we coined the term Easternational in a chat), Asbjørn Skou (we talked about kettlebells!), Flo Kasearu (who gave a great presentation of her house museum), Jon Benjamin Tallerås (we talked about carpentry. Tallerås shared his view that urban structures which are designed to guide our movements work because they have a “semiotic quality to them”. We could easily bypass a fence but it is intended to be read read as like a language. The fence speaks to us and says: “Don’t move from here.”) and Valentina Karga (whom I know from her work in Maunula). The group will head to Pori during the summer and my next engagement with the project will be in Vilnius.
Will Brexit break up the UK? (2019) An Other Europe Podcast. A very tight analysis of the ideological backgrounds of Brexit. Offers many useful concepts such as “structural emotion” which explains the process when politicians work to justify their feelings using rational arguments.
Alkovi gallery (Miina Hujala & Arttu Merimaa) is organizing a research-art-process which will take place partially in Vyborg and deal with ruins, tourism & knowledge. I’ll meet with the group of artist invited to join the process next week (our first meeting was in Vyborg last spring). Hujala send us a text to contemplate, in which she poses various questions on what art can enable and how it differs from other modes of thought. This got me thinking about moods.
Art can establish a mood
- Mood is knowledge that lasts for a moment
- A mood is the best aid for exploring the potential of a site, idea or event
- Moods swing and maintaining a mood is a challenge, as a mood is not action
- Mood might be the essence (or performativity) of solidarity
- Processes which try to deliver a mood are scary
- Art is more like a mood then mood is art
What is the minimal effort for setting a mood?
- A mood requires a comfortable setting (no hunger)
- Moods require that they are identified (possibly known in advance)
- Too much talking spoils the mood
- Setting a mood requires preparation and self-confidence (trust)
- Only stopping an action makes changes in moods noticeable
- Moods catch on trough subtle hints
What can moods do?
- Change the appearance of things and events
- Provide access to new horizons
- Things make more sense in a good mood
- A set of different moods is required to establish a baseline for good judgement
- Shared moods require mutual consent (no tricks)
- Mood can be picked up and possibly stored in art
Is there archeology for moods?
I’ve been trying to frame moods as public art recently… Trans-Horse (as an example) is as an artwork, best understood as a mood because that’s how it effected it’s audiences and what it is leaving behind (there is no monument). I started to think about this after reading a review by Maaria Ylikangas Hevosen avulla tutkitaan tilaa ja aikaa (2014). In the text she accounts her experience of the artwork and explains that even if she didn’t see the work, she got to know what it is like to move in the landscape with a horse. This happened by learning about what we were doing (trough twitter, radio broadcasts, articles) and combining this with with her personal experiences with horses (and other critical texts). I’ll use her case as an example were an artwork set a mood (and that was all the artwork did).
On route to Vyborg by invitation of Miina Hujala & Arttu Merimaa. Learning about Ruinenwert (it’s in a troubling relationship to Deep time Marxism). Reading The Value of Ruins: Allegories of Destruction in Benjamin and Speer (2003) Naomi Stead.
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Assisted in the video documentation of Mihail Kaluzhski’s Like it, Fake it play (or demo) at gallery Augusta. The event was a part of URB festival programme and produced by Alkovi gallery (Miina Hujala & Arttu Merimaa). The best part of the event was to see Henna Tanskanen perform.
Hmmm… Open-source virtual Eurorack DAW Vcvrack. Beta will launch September. There are ports of Mutable Instruments modules. Apparently Clouds is 70% ready.
Visited an exhibition after-party at the Ingredients-space over the weekend. The event was a celebration of Irina Korina’s work (On display at Alkovi) and hosted by Arttu Merimaa & Miina Hujala. Saw Paula and had a pleasant chat with Arash Moori a sound artist who is working at HIAP. We exchanged notes on the experience of playing music live and how sometimes one can get the feeling that there is something (or someone) extra inside the sound.
Today I participated “Kollab talkshop on local activism” event at M-Cult. Riikka Kuoppala & Thomas Martin presented their Maunula-movie project, Mikko Lipiäinen gave a short overview of the Transformative Pulp project (which I’m a big fan of) and Emilia Palonen talked about local democracy developments in relation to the Maunula-house.
Made videos for the upcoming performativity lecture: