20190317

I have a strong urge to assemble a Elektrosluch. It is a “open-source device for electromagnetic listening”. The design is by Lom audio, which seems like a very fine organization. I’d like to attempt to develop a binaural unit and to experiment listening to the electromagnetic properties of water (when it is electrified in some way) to confirm that different batches of Faux San Pelligriano have the same consistency. I attempted to make an electromagnetic microphone last night (and to listen to it with my new Lm071 preamp) but the loose 3,5mm jack picked up more noise then the coil.

I’m feeling empowered by my new electronics skills but I lack a clear focus. I’m get inspired by everything. I’m trying to keep grounded and set my bearings by listening to still & stretched: a mute tumult of memories (2017) by Heather B. Frasch. Her gig at Control last autumn set a trajectory for my current sound work. Perhaps I should take my eurorack and other loose projects to Jesse’s smithy and attempt to formalize something in relation to the Sound of Work series. There is also the possibility to develop something with Kristian (kettlebells?) or to possibly drone out at Kontula Electronic.

I skipped the Zodiak “men’s advanced dance course” this fall. I have some plans for bodybuilding and holistic kettlebell moves. Here are some inspirational videos.

20190123

Busy two weeks. Applied funding from: AVEK (Didn’t get funding), SKR (Uudenmaan maakuntarahasto), Taike and send proposals for HAM gallery and Place Publique (Got positive feedback but no residency).

Also preparing a teaching gig for Kankaanpää Art School. This time we’ll be reading (Communism for Kids by Bini Adamczak, 2014), writing, moving (I’m still on Kettlebells) and voting.

Up next… Updates to my portfolio and electronics (I have a nifty set of eurorack kits in the works). I build a DIY liquid carbonation system and I can now manufacture sparkling water and sodas (currently I have a batch of Ginger-beer in the works). During the weekend I converted white wine to sparkling wine! I plan to manufacture sparkling mineral waters from regional fountains (which can be found using the brilliant loydalahde.com service) and to clone famous mineral waters (such as San Pelligriano) following guides found on the khymos.org blogpost from 2012.

A 10l batch of San Pelligriano clone would require:

Kenen ajalla elät? [On Who’s Time?] (2019) Kimmo Modig. Part 1 of 5. A thoughtful text which investigates the lived experience of people who have to sacrifice their time and to constantly change their pace, to accommodate the falsified idea that contemporary capitalism makes everything available.

Perinnön vaalimista täystuhon äärellä [Protecting Cultural Legacies in the Face of Annihilation] (2018) Anna Jensen. A bright text questioning the motives of cultural preservation. I agree with Jensen but I have to argue that not all narratives need dismantling (previous post) and putting things in the museum (or defining them as UNESCO World Heritage things) is a good strategy for positioning the things to the past, offering them for the gaze of the public (for critical re-evaluation) and nullifying their mythological force (which is the case of the Swastika symbol is a good thing).

The gilets jaunes: Giving colour to suffering (2019) Benoit Bohy-Bunel. The text starts as a rant which is difficult to follow. I only read the chapter 4 titled “Brief remarks on the ‘yellow vests’ movement”, which offers a reading to the reported right-wing elements of the movement: Some parts of the moment are racist, because the nation-state subjectivity (the crisis of which Gilets Jaunes manifests) is rooted on racism.

[…] The racist, homophobic acts present in certain demonstrations, the nationalist, populist, sexist, ableist, anti-migrant and anti-social-assistance speeches, which have met with some success in certain parts of this movement, reflect the crisis of this subject-form and the rise of crisis ideologies.

There are many testimonies of suffering or social anger in this movement. These testimonies directly question the existence of the State and capitalism, with all that they imply (racism, patriarchy, ecological destruction, ableism, ageism). But the translation of this suffering, which is made against the backdrop of the crisis of the subject-form and the diffusion of populist ideologies of crisis, is not systematically emancipatory. What would be properly subversive would be to grasp, collectively and individually, the root of this lived suffering, and the radicality that it designates, so as to counteract the reactive and identity responses to the suffering. Such a capacity is not the privilege of ideologues, even “critical” ones, who would have to “educate” the “people”. Such a capacity eventually develops in the praxis of struggle, which can induce new encounters, new awareness, and new forms of life.

20180423

I can’t have the unofficial page which Facebook has autogenerated in my name removed using the Report an Impostor Account tool! The page is not recognised as a “Profile” so I can’t report it. The tool would have required me to send a scan of my ID or passport to them – Which I wouldn’t have done anyway. Having the page removed is complicated. I’d need a have a facebook account to communicate with their support center and to “reclaim the page”. They have ripped all of the content from my wikipedia entry, which is distributed using the Creative Commons Attribution/Share-Alike license. This means that they have the right to use my face and the texts. I’m trying to report the page as a copyright infringement by claiming that they use my name without permission but I guess they are not legally obliged to remove it. My complaint number is “244899592919672”.

Got a response from fb:

A Community Page serves as the best collection of shared knowledge about a topic and is automatically generated based on what Facebook users are interested in. It is not intended to be the official presence of a brand, public figure or organization. Community Pages can be populated by content licensed from external sources.

[…] Under these circumstances, it’s unclear to us how the reported content, used in the manner depicted, would violate or infringe your legal rights.

If you continue to believe your rights are being infringed or violated, you may wish to seek legal guidance.

They have no intention of removing the site. Other people are struggling with similar issues. I guess this case is evidence that people can no longer decide if they want to serve big-data corporations – They can only decide how they serve them and how corporations portray them. #☭

Got a new reply:

A Community Page is automatically generated based on what Facebook users are interested in. It is not intended to be the official presence of a brand, public figure or organization.

If you object to the content on the reported Community Page, you may access the source of this information by visiting Wikipedia.

They want me to join wikipedia and change details of my the entry there or to join facebook and claim the page they’ve made in my name. I think the customer service personnel I’m negotiating with are bots. I’ve talked to Fleur and Gigi (these have to be fake names!). I wrote to them a reply:

Please understand that I’m not a public organisation, a brand or a public figure. I’m a human being, a person practising my craft to the best of my ability. I’ve been lucky to contribute to some public events and to give the occasional interview for our local news here in Finland but I’m not a public figure (as defined by wikipedia). Please Fleur, please remove the autogenerated page facebook has made in my name. I have no intention to join facebook and I don’t want the company to represent me using a Community Page.

Recovering from the Kontula Electronic, Oodi modular presentation. Kontula was fun but I was too tired to stay for the late night gigs.

Valentin Dikul remarkable power-gym-moves for the future.

20180419

Reached out to Persian Parade NYC and asked if they know of a Zoorkhaneh in the city.