{"id":399,"date":"2016-06-30T12:43:54","date_gmt":"2016-06-30T09:43:54","guid":{"rendered":"http:\/\/eero.storijapan.net\/log\/?p=399"},"modified":"2019-05-20T17:19:15","modified_gmt":"2019-05-20T14:19:15","slug":"20160630-2","status":"publish","type":"post","link":"https:\/\/eero.storijapan.net\/docfolio\/20160630-2\/","title":{"rendered":"20160630"},"content":{"rendered":"<p>The hours I&#8217;ve spend in my life syncing audio to video. This\u00a0indicates\u00a0something about the natively fragmented nature of media. All editorial decisions are about molding\u00a0coherence out of\u00a0abstract experiences.<\/p>\n<p>Can a new generation appropriate the culture of their parents? The war-generations traumas have been taken on by the children of the war generation. They claim the same victim status.<\/p>\n<p>Reading\u00a0<a href=\"http:\/\/www.jasonhribal.com\/\">Jason Hribals<\/a>:\u00a0&#8220;Animals are Part of the Working Class Reviewed&#8221; (2012). A clear<span class=\"s1\">\u00a0text which is useful for our group for investigating horses relation to emotional labor (hobbyist and leisure riders approach horses as if it was a therapists) and to understand it\u2019s value in relation to hierarchies of visual culture (being seen next to a horse makes you appear rich and noble). We&#8217;ve argued that<\/span><span class=\"s1\">\u00a0the horse has successfully converted from a manual labor force to a cultural labor force and that it&#8217;s a role-model for the new-work precariat. <\/span><span class=\"s1\">It\u2019s hull sets a venue, around which people gather to gossip, reflect their animal relations and skills \u2013 The contemporary work horse are\u00a0professionals in facilitating\u00a0this exchange. <\/span><\/p>\n<p>The text offers the possibility to see anthropomorphism as an\u00a0critical approach:\u00a0&#8220;Marx called his book Capital, and not Working Class, because Marx wanted to show workers how capital looks on its own terms, from its structural characteristics, and we had to wait for the subsequent non-orthodox practitioners of historical materialism to invert it from below to see the other side of the struggle. The problem occurs when scholars do not recognize this. When there is no inversion, capital becomes all- powerful. Agency does not exist. The subject itself disappears. This is the fundamental problem with the discipline of animal studies.&#8221;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The hours I&#8217;ve spend in my life syncing audio to video. This\u00a0indicates\u00a0something about the natively fragmented nature of media. All editorial decisions are about molding\u00a0coherence out of\u00a0abstract experiences. Can a new generation appropriate the culture of their parents? The war-generations traumas have been taken on by the children of the war generation. They claim the &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/eero.storijapan.net\/docfolio\/20160630-2\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;20160630&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[4],"tags":[96,97,268],"class_list":["post-399","post","type-post","status-publish","format-standard","hentry","category-log","tag-96","tag-jason-hribal","tag-marx"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/posts\/399","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/comments?post=399"}],"version-history":[{"count":0,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/posts\/399\/revisions"}],"wp:attachment":[{"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/media?parent=399"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/categories?post=399"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/tags?post=399"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}