{"id":588,"date":"2016-08-30T14:12:18","date_gmt":"2016-08-30T11:12:18","guid":{"rendered":"http:\/\/eero.storijapan.net\/log\/?p=588"},"modified":"2016-08-30T14:12:18","modified_gmt":"2016-08-30T11:12:18","slug":"20160830-2","status":"publish","type":"post","link":"https:\/\/eero.storijapan.net\/docfolio\/20160830-2\/","title":{"rendered":"20160830"},"content":{"rendered":"

The\u00a0Burqini<\/a>\/Veilkini<\/a>\/Modest Sea Alternative Swimwear<\/a> etc.\u00a0are\u00a0brilliant outfits for the beaches of tomorrow. As\u00a0the ozone layer shrinks\u00a0these outfits will be\u00a0recommended\u00a0for everyone spending time in the sun.<\/p>\n

I’m curious about the Islamic clothing code. According to\u00a0the\u00a0Islam and clothing<\/a>\u00a0wikipedia article, there are different guidelines for “clothing\u00a0inside and outside the house”. I’m curious to learn\u00a0how social medias have affected\u00a0these\u00a0guidelines. Social media’s mix private and public spheres\u00a0and\u00a0harvest personal data for\u00a0their databases (biometric data, location data, photos used by mobile phone security applications for\u00a0facial recognition services etc.). For example, mobile phone photography applications often allow user to\u00a0backup\u00a0images to\u00a0private online folders, which are only accessible for the user. At glance the are private spaces but the “terms of use” of these cloud based storages allow some\u00a0companies, to use the data any way they see fit.\u00a0Photos that people allow software companies to use, are being fed\u00a0for artificial intelligences (which try to learn how to\u00a0recognize objects in pictures) and facial recognition software etc. This means that computers look at the photos people take in private spaces and\u00a0even interpret them! I’m curious to learn how people who dress according to the Islamic clothing traditions approach these services. How is\u00a0biometric data and\u00a0data about the user’s body movement (which I think exposes us more than images) seen in this perspective?<\/p>\n

I’d also like to learn if are there\u00a0of guidelines concerning\u00a0housing cooperatives and condominiums where\u00a0occupants share some living spaces with other occupants.\u00a0How does contemporary architecture of Helsinki approach these kind of\u00a0sensibilities? In the past the city has\u00a0not been concerned if\u00a0I see into my neighbor’s livingroom. Houses have\u00a0been built so close to each other that citizens can\u00a0monitor each other. I could argue that the possibility to monitor neighbours is even a part of the design of our cities: Making both work and living spaces transparent for the public eye\u00a0is a common agenda for our\u00a0architecture and technology. From the perspective of economics there is no difference between the inside and outside of the house. Both sites have been pierced\u00a0by\u00a0the same technology.<\/p>\n","protected":false},"excerpt":{"rendered":"

The\u00a0Burqini\/Veilkini\/Modest Sea Alternative Swimwear etc.\u00a0are\u00a0brilliant outfits for the beaches of tomorrow. As\u00a0the ozone layer shrinks\u00a0these outfits will be\u00a0recommended\u00a0for everyone spending time in the sun. I’m curious about the Islamic clothing code. According to\u00a0the\u00a0Islam and clothing\u00a0wikipedia article, there are different guidelines for “clothing\u00a0inside and outside the house”. I’m curious to learn\u00a0how social medias have affected\u00a0these\u00a0guidelines. Social … <\/p>\n

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