{"id":5994,"date":"2018-12-14T08:29:25","date_gmt":"2018-12-14T06:29:25","guid":{"rendered":"https:\/\/eero.storijapan.net\/docfolio\/20181213-2\/"},"modified":"2018-12-14T19:19:37","modified_gmt":"2018-12-14T17:19:37","slug":"20181213-2","status":"publish","type":"post","link":"https:\/\/eero.storijapan.net\/docfolio\/20181213-2\/","title":{"rendered":"20181213"},"content":{"rendered":"<p><a href=\"https:\/\/jacobinmag.com\/2018\/12\/france-yellow-vests-gilets-jaunes-austerity-macron\/\">Can the Yellow Vests Speak?<\/a> (2017) \u00c9douard Louis. An analysis of the protests rhetorics.<\/p>\n<blockquote><p>For the dominant, the popular classes are the perfect representation of what Pierre Bourdieu calls a class-object; an object that can be manipulated by discourse, one day represented as the salt of the earth \u2014 the authentic poor \u2014 and the next day as racists and homophobes. In both cases, the underlying intention is the same: to prevent the popular classes\u2019 speech, about themselves, from ever coming to the surface.<\/p>\n<p>[&#8230;] the gilets jaunes movement is still a work in progress, and its language is not yet fixed in place: if there does exist homophobia or racism among the gilets jaunes, our responsibility is to transform this language.<\/p>\n<p>[&#8230;] the gilets jaunes represent a sort of Rorschach test for a large part of the bourgeoisie. The gilets jaunes force them to express their class contempt and the violence that they usually only express in an indirect way.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Can the Yellow Vests Speak? (2017) \u00c9douard Louis. An analysis of the protests rhetorics. For the dominant, the popular classes are the perfect representation of what Pierre Bourdieu calls a class-object; an object that can be manipulated by discourse, one day represented as the salt of the earth \u2014 the authentic poor \u2014 and the &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/eero.storijapan.net\/docfolio\/20181213-2\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;20181213&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[4],"tags":[1513,1512],"class_list":["post-5994","post","type-post","status-publish","format-standard","hentry","category-log","tag-edouard-louis","tag-pierre-bourdieu"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/posts\/5994","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/comments?post=5994"}],"version-history":[{"count":0,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/posts\/5994\/revisions"}],"wp:attachment":[{"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/media?parent=5994"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/categories?post=5994"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/tags?post=5994"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}