{"id":696,"date":"2016-09-28T20:45:01","date_gmt":"2016-09-28T17:45:01","guid":{"rendered":"http:\/\/eero.storijapan.net\/log\/?p=696"},"modified":"2016-09-28T20:45:01","modified_gmt":"2016-09-28T17:45:01","slug":"20160928-2","status":"publish","type":"post","link":"https:\/\/eero.storijapan.net\/docfolio\/20160928-2\/","title":{"rendered":"20160928"},"content":{"rendered":"<p>Visited &#8220;<a href=\"http:\/\/www.museumofnonhumanity.org\/\">The Museum of Nonhumanity<\/a>&#8221;&nbsp;by Terike Haapoja &amp;&nbsp;Laura Gustafsson and crew. The exhibition&nbsp;was&nbsp;translated in Finnish as &#8220;Ep\u00e4inhimillisuuden museo&#8221;. The naming of their&nbsp;work was confusing as the piece&nbsp;was not concerned about non-human agencies. The stylish (meta-ironic) installation displayed&nbsp;technologies and cultural practices which are&nbsp;used divide, categorized and control human populations, sites and other organisms. &#8220;The Museum of Nonhumanity&#8221; showed&nbsp;a carefully selected series&nbsp;of&nbsp;historical events during which people have&nbsp;dehumanized and treated as animals in order to justify their control and slaughter. Texts and documents which were presented in the installation&nbsp;focused on statements and quotes made by&nbsp;warmongers and capitalist which presented the groups of people they wanted to control (or kill) as animals. These snippets of information were presented as&nbsp;evidence that our relations to animals&nbsp;are aligned with our relations to Others.<\/p>\n<p>A gruesome&nbsp;part of the museum revealed that&nbsp;wild wolves and female soldiers&nbsp;of the Red Guards were discussed as pests. Apparently&nbsp;a lot of&nbsp;female soldiers of the Red Guards were killed during our Civil War in&nbsp;1918. Their systematic slaughter&nbsp;was&nbsp;organized by the&nbsp;White Guard officials and they justified these&nbsp;monstrosities trough&nbsp;eugenics and saw it as a form of pest control!<\/p>\n<p>Guests were handed&nbsp;catalogues which featured a nifty text by Giovanna Esposito&nbsp;Yussif which bashed museums as sites which use collections to justify the status quo of the&nbsp;regimes that fund them (The&nbsp;text didn&#8217;t discuss the fact that the same dynamics are evident in the majority of art that is made. Also museums are no longer dependent on their collections. They have converted in&nbsp;&#8220;event sites&#8221; which serve the public in a very similar fashion as the &#8220;The Museum of Nonhumanity&#8221;). The second&nbsp;text in the catalogue was by Salla Tuomivaara. She pleaded for empathy in human-human and animal-human relations. Unfortunately the artwork and&nbsp;the texts didn&#8217;t discuss the agencies of the animals or&nbsp;the human victims. There was no trace of their resistance and constant efforts to&nbsp;re-negotiate their treatment. Unfortunate animals and humans were presented as mere resources for colonial&nbsp;ambitions. The intent of the show was not to build awareness about the agency of animals &#8211; It presented a collection of methods and tools humans have used to instrumentalize their fellow beings.&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Visited &#8220;The Museum of Nonhumanity&#8221;&nbsp;by Terike Haapoja &amp;&nbsp;Laura Gustafsson and crew. The exhibition&nbsp;was&nbsp;translated in Finnish as &#8220;Ep\u00e4inhimillisuuden museo&#8221;. The naming of their&nbsp;work was confusing as the piece&nbsp;was not concerned about non-human agencies. The stylish (meta-ironic) installation displayed&nbsp;technologies and cultural practices which are&nbsp;used divide, categorized and control human populations, sites and other organisms. &#8220;The Museum of &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/eero.storijapan.net\/docfolio\/20160928-2\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;20160928&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[4],"tags":[48,151,152,153,154],"class_list":["post-696","post","type-post","status-publish","format-standard","hentry","category-log","tag-animals-in-the-city","tag-giovanna-esposito-yussif","tag-laura-gustafsson","tag-salla-tuomivaara","tag-terike-haapoja"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/posts\/696","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/comments?post=696"}],"version-history":[{"count":0,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/posts\/696\/revisions"}],"wp:attachment":[{"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/media?parent=696"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/categories?post=696"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/tags?post=696"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}