{"id":9085,"date":"2022-02-11T12:38:03","date_gmt":"2022-02-11T10:38:03","guid":{"rendered":"https:\/\/eero.storijapan.net\/docfolio\/?p=9085"},"modified":"2022-02-12T10:56:22","modified_gmt":"2022-02-12T08:56:22","slug":"20220211-2","status":"publish","type":"post","link":"https:\/\/eero.storijapan.net\/docfolio\/20220211-2\/","title":{"rendered":"20220211"},"content":{"rendered":"<p><a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/14434318.2021.1992726?journalCode=raja20\">Eco-phenomenology and the Maintenance of Eco Art: Agnes Denes\u2019s A Forest for Australia<\/a> (2021) Clarissa Chevalier. A nice introduction to discussions, and summary of approaches to land-art conservation. Chevalier refers to William Cronon who argues that approaches to the natural world which portray it &#8220;as Edenic or sublime uphold problematic colonialist ideology&#8221; (in stark contrast to what Enis Yucekoralp writes <a href=\"https:\/\/eero.storijapan.net\/docfolio\/20211114-2\/\">concerning the sublime<\/a>). The article offers a through investigation to the condition of the artwork (<a href=\"https:\/\/search.informit.org\/doi\/10.3316\/INFORMIT.242065060031007\">building on the work<\/a> Sarah Hicks and Gilbert Jock started) and calls for a change for how we appreciate land- and environmental artworks.<\/p>\n<blockquote><p>I argue that there is value in allowing A Forest for Australia to be gradually shaped by its environment without human intervention, as the trees extend past the planned geometry of the original planting. As Jock and Hicks note, A Forest for Australia offers a rare glimpse into the increasingly extreme weather of Australia, in contrast to the manicured suburbs and lush city parks of Melbourne. [\u2026] I believe Denes\u2019s &#8220;A Forest for Australia&#8221; highlights the contradictions of artificially sustained urban green spaces in the face of extreme weather conditions induced by climate change.<\/p><\/blockquote>\n<p>I&#8217;m flattered by the quote from my contribution to the &#8220;Forest Dreams\u201d seminar last year: &#8220;As performance artist, Eero Yli-Vakkuri poetically states [&#8230;] approaching the uneven growth of Denes\u2019s forests allows us a mental exercise in cultivating our appreciation of decay, of \u2018failure\u2019, of our unmet expectations of nature.'&#8221;<\/p>\n<p>Turns our marble can be made into co\u00b2 using sulfuric acid: <a href=\"https:\/\/hastingshistoricalsociety.org\/2021\/09\/03\/from-marble-dust-to-soda-water\/\">From Marble Dust to Soda Water<\/a> (2021) Henry Levin. I could use a part of the Finlandia hall to drink the other.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Eco-phenomenology and the Maintenance of Eco Art: Agnes Denes\u2019s A Forest for Australia (2021) Clarissa Chevalier. A nice introduction to discussions, and summary of approaches to land-art conservation. Chevalier refers to William Cronon who argues that approaches to the natural world which portray it &#8220;as Edenic or sublime uphold problematic colonialist ideology&#8221; (in stark contrast &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/eero.storijapan.net\/docfolio\/20220211-2\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;20220211&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[4],"tags":[468,2103,2075,2104,1559,854,2102],"class_list":["post-9085","post","type-post","status-publish","format-standard","hentry","category-log","tag-agnes-denes","tag-clarissa-chevalier","tag-enis-yucekoralp","tag-henry-levin","tag-mineral-water","tag-sarah-hicks","tag-william-cronon"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/posts\/9085","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/comments?post=9085"}],"version-history":[{"count":0,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/posts\/9085\/revisions"}],"wp:attachment":[{"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/media?parent=9085"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/categories?post=9085"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eero.storijapan.net\/docfolio\/wp-json\/wp\/v2\/tags?post=9085"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}