20180728

Water is an organ #ॐ. During my ride to Kensington stables I must have lost liters of liquids. It took me three days to recover, I hurt my back and I lost concentration. Recovering.

Bumped my bike on the Williamsburg Bridge railing, flew over the rod and bent my front wheel. Only bruises. Forced the wheel back to shape by kicking. It was 18:45. I searched online for a bike repairs shop. One was open for an other 15 min. Rushed to the shop, the wheel rubbing against the breaks. Got a spoke nipple tightener, the very last they had on rack. Cruised home and fixed my bike. A successful Sunday.

20180726

Visited Luke Moldof’s gig which is a part of the Pennies From Heaven #4 series organized by the Control (store) and Bánh Mì Verlag. We were taken on a sonic journey. Transitions between scenes were fluid. The trip highlighted at 4th July fireworks, the noisyness of which was pulled to sonic focus. The gig started with a horse eating / stable ambient sample.

Gender as Colonial Object – The spread of Western gender categories through European colonization (2018) Lucas Ballestín. A good follow up to last Sundays reading group discussions.

Continue reading “20180726”

20180725

Envision Yourself as Fossil in the Future – consultation.

  • First we discuss what noise is. We listen to field recordings,  samples of white or pink noise, the sound of our hands rubbing against each other and talk about what these noises sound & feel like.
    • Example. We try to visualise the shape and texture of our hands through the noises they make when rubbed against each other.
  • We discuss what media is. Information can be stored into different substances. Substances change when information is recorded. What we hear when listening to recorded sounds is how the media changed when information was stored to it.
    • We listen to blank recordings and amplified silence.
  • We try to imagine how traces of this time are transmitted to the far future. Some of our messages will travel so far that they will be considered fossils when they reach their audiences.
    • A FM transmission might get stuck and orbit the sun, to be heard/experienced a millennia from today.
  • We think about noise. How the sound of noise bounces from surfaces it hits and changes. Samples of its grains map out every sound that has existed and demarcate every sound that will exist.
    • We listen to entropy. Let’s try to imagine shape of our hands through the sound of our hands rubbing against each other.
  • When we listen to noise carefully: We can hear sounds of today – The way they will heard in the future.
  • This is how we can discover our fossilised remains in the future.

20180724

Participated in the Performance Philosophy Reading Group organised by the Center for Performance Research. We read Work(s) and (Non)Production in Contemporary Movement Practices (2016) by Hetty Blades and discussed it with a small group. The event was hosted by Antonio Ramos, a dancer who works an artist director of a group called The Gangbangers. The text was very complicated, it attempted to define separate components of movement based praxis, which make up a dance (art)works and to examine how these components relate to labor (is rehearsal work?, is documentation work?, is performance work? etc.). The text attempted to make a clinical dissection of dance (art)works but it got tangled in loose definitions. Due to the complexity of the text, discussions were unfocused.

Rode at the Kensington stables today. My horse was called Bingo and I got to use a Western Saddle. The trip was fun, slow but fun. A passing bicycle spat on the ground as a protest. It was cool to see horse statues from the back of a horse. Also got some insight to inner-city horse politics. I learned about the New York State Horse Council.

ISCP discovered the Parks Enforcement Patrol that might develop into something. I applied to be a Parks Enforcement Patrol Mounted Auxiliary volunteer.

Participated to the Artists at Work: Modupeola Fadugba and Yen-Ting Hsu talks at ISCP. Hsu took us on a audio journey trough rural Korean villages (got to hear the rhythm of a tatam-mat knitting machine), the trip ended on a ride on the L-train to underline the course of modern development (I talked about SOW with her after the performance). Fadugba presented a series of paintings which depict synchronized swimmers. It was interesting to think about swimming from a collective/shared bodybuilding perspective and to learn about the The Harlem Honey and Bears synchronized swimming team. The event felt rigidly scripted.

20180723

Sonic Arts Union: David Behrman, Alvin Lucier, Gordon Mumma, Robert Ashley (in memoriam) concert series at the Issue project room was a positive experience. It was exiting to see Mumma perform live. The event served as proof of the grandeur of the New York electro-acoustic scene and movement. The sounds came from a niche and approaches to music were theoretical but the event still attracted active audiences, who engaged with the pieces. Robert Ashley’s 1993 work Love Is A Good Example was the most easiest piece to approach (I should start making spoken word pieces). David Behrman’s Long Throw was a nice ending for the evening but it felt too picturesque. The blues guitar riffs were too much for me.

Joined the On Whiteness: The Reading Group on Saturday at Helena Anrather. The event was hosted by Maria Hupfield and Jason Lujan of the Native Art Department International. We read a mixture of texts, the longest was Andrea Smiths’ Heteropatriarchy and the Three Pillars of White Supremacy in which she defines three axises trough which white supremacy engages with non-whites:

  1. Slavery/Capitalism. After slavery ended, the Prison Industrial Complex started.
  2. Genocide/Colonialism. Indigenous people must disappear so that their land can be claimed with out opposition.
  3. Orientalism/War. US need to be in war with “exotic countries” so that they can proof that “exotic” are not US. US is defined by war, it needs conflict with to exist.

The text also defined heteropatriarchy as a building block of  White-America: When nuclear families are set as a norm, it becomes easier to implement hierarchical organisational models upon indigenous communities. She identifies “family” as a technology and argues that in Christian-Americas emphasis on family (and the families right for privacy) results into a lack of interest in public, shared infrastructure: Suburban mindset is a disinvestment. The discussions centred on the topics of forced whiteness and passing. Learning about passing from the indigenous perspective was particularly interesting: Indians are often treated as white because white supremacy want to see indigenous people disappear, to claim their lands.

During the reading group the problematic case Andrea Smith claiming to be a Cherokee were not discussed. More on these issues: Open Letter From Indigenous Women Scholars Regarding Discussions of Andrea Smith (2015). Discovered the Native Land map, a mapping system made to further acknowledgement of indigenous presence in America. Trough this source I learned about the Lenape  and the Canarsie who’s land I now live on. The Lenape article is an interesting read.