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The Nomad house program for Mad House Helsinki, curated by Tea Andreoletti & Daniela Pascual was organised trough an open call. Artists were invited rethink their practice by first imagining an audience they hoped to reach and then to develop performances for them. I wanted to meet all the habitants of the Degermossa road, which leads to the Kurängen spring deep in the Sipoonkorpi forest. I wanted to work with this group because I imagined they could offer me insight of the spring and the surrounding nature.

I visited most of the habitants of the road over the summer and interviewed them regarding their forest-relations. Invitations to this event where mailed last month and I delivered event brochures last weekend featuring a partial map. In the brochure I indicated that I’d meet with them at the end of the Degermossa road. People didn’t have to sign up in advance and I was very concerned whether any would come. It was ecstatic to see people arriving towards the meeting point walking the narrow road. Their participation felt like a gift. I offered people lunch, neatly packed in paper-bags and after a short introduction we hiked trough the forest.

The event was titled “The Forest Spring Affair” and I think I succeeded in the goals I set for it. Eventually 11 audience members came with me to the spring. The youngest audience members were 10 and the elders close to 80ties. The audience was chatting all thought the walk, they were curious and shared personal details on how they had moved to the Sipoonkorpi area and how their houses were connected to the surrounding nature. As a detail, one explained very exhaustively how water collects to their yard after rain, and forms a pool which is deep enough to swim in. An other told that their property had a spring, which in closer examination was revealed to be a well.

After a kilometre hike in a pretty but rough terrain we reached the spring… Which was dry. I’ve been visiting the spring frequently since 2019 and this was the first time it was void of water. There was no drinkable water in the pool. Viljami Lehtonen and I had visited the site the previous days, to transport our equipment to the site. Because the pool was dry, I took a bus to Tuulensuun lähteikkö in Vantaa and collected spring water from there. So, at Kurängen, I served the audience spring water collected the previous day from a different spring. This was a bizarre turn of events and people were humoured about it.

One artistic objective of the performance was to offer a ceramic vessel, made from the clay of the spring – Into the spring. I visited the spring early in the summer and tested the arrangement. As the earthenware ceramic jug (prepared during our Nomadic Kiln workshops) was submerged in the water it made a high pitch squealing sound. I wanted the audience to hear this sound which I presented to them as a “clay song”. When I poured water from Vantaa spring into the container… It did not make a sound! People were expecting a noise and as the vessel was silent, one noted: “It’s the wrong water”. I used the clay jug to serve people drinks, and after this I gave a short introduction of the exhibition and people walked around investigating the area.

Here is a recording from a previous session at the site:

I presented the audience displays of mineral water related equipment, rock samples, maps, watches (reference to different time-scales), videos and pottery made from the Kurängen spring clay. I also exhibited the fabric I removed from the spring basin last year as an wall rug and Viljami  treated us with a wet-ambient concert.

People were really disappointed that there was no water in the spring but understood that drought was to blame (the wells on their backyards had dried out too). The drought might give them motivation to visit the site later on. The display worked well and I think that as people were not expecting to end up to an art event, they behaved in a relaxed manner. Viljami started the concert while people were discussing. They told each others stories about the forest, about encounters with wildlife and dogs. One member wanted to show to the group how they had handled a close encounter with two unleashed German shepherds. As there were kids in the audience they went on mimicking how the dogs barked, and presented their choreographic retreat – How they walked backwards away from the dogs territory, keeping eye contact with them, while making angry faces.

An other told of their encounter with a predator. While hiking they heard a deep breath behind them. The sound prompted them to immediately walk home, almost running trough a swamp. Reaching home they learned that a young bear had been sighted close by. An other had pictures of bear footprints to show. Some audience members investigated the felt material I put on display and concluded that the fabric was natural. I will have to test it further.

It was delightful. The event lasted for two hours, people ate their snacks and had fun.

As the event was not framed as a “performance” people took over and entertained themselves. I introduced Viljamis gig as a “concert” but the weird looking modular setup possibly did not look at all like a musical instrument and the audience didn’t understand what was producing the sounds (if Viljami had a violin people would have behaved differently, the modular-synth instrument does not have similar authoritative appeal!). They possibly assumed they were playing a recording and kept on interviewing Viljami as he was playing. Viljami handled this really well, chatting with the curious while performing. A modular synth system in a forest, manifested unexpected low-key punk-ish aesthetics. It brushed against expectations of what a concert is and helped in keeping the event horizontal.

This experience built up to a bizarre revelation: Because people were not expecting an artwork, they made the event theirs. But it can also be that the event reinforced existing behavioural modes. I’m not sure if people were far out, out or in of their comfort zone. I’m not sure where I was either. It was weirdfun for everyone involved.

The event was a logistical challenge and an art-infrastructural spectacle. We carried the six art displays, built to fit neatly in banana-cardboard boxes to the site. We also transported a pair of Genelec speakers, a power-station (720 Wh!) and a modular system (which hosted the Benjolin I built last year). All of the equipment could be transported on one go. The boxes could be carried using a custom shoulder mount. The kilometre hike trough the forest with speakers, batteries, art and what-nots was a roadie-delight. The demands overloaded us and we didn’t experience fatigue: The event beat my expectations in every scale.

Below is the initial introduction to the performance from the Mad House programme.

Finland does not have any wilderness and we are better off without yearning for it. What would “wilderness” be like? Every tree, branch and stone in a forest is owned and used by someone. A forest is a site of negotiation and the noises we hear in it are proposals. The traces forest creatures and bypassers leave behind define borders between habitats and species. Accessing, passing and working a forest requires that we confront others. The confrontations can be scary and life changing. If you are interested in engaging in swampy-forest-negotiations, I invite you to visit a spring located at the border of a natural reserve and the emerging city. I will primarily work with citizens living closest to the spring but if they accept, we will share details of these encounters with broader audiences. The events will be organised deep in the forest.

Trans-Horse: Horse & Performance for TeaK 2020

We were fortunate to organize the fourth Horse & Performance course for the Theater Academy in the fall of 2020. Together with Pietari, we experienced challenges teaching art during a pandemic face but in the end things sorted out well. At the time COVID spread in Finland was at a decline and the University of Arts Helsinki deemed the course possible. The horse-hobby and equestrian industry here seems well equipped for dealing with the pandemic. Riding group sizes seldom exceed 10 members (and horses) and activities are organized in sparsely spaced sites, which deems it a safe activity. In fact horseback riding is a booming hobby, it offers a much needed outdoor experience and companionship. We were kindly welcomed to Malminkartano by Kaarelan ratsutalli Oy. Kaarela was a well suited site for organizing the course, it is easy to access with public transport and the area has an interesting history.

Horse & Performance had seven participants: Antonia Atarah, Anna Lehtonen, Daniela Pascual, Martta Jylhä, Gaspare Fransson, Mikael Karkkonen and Jouni Tapio. On previous courses most of the participants have been from the acting department but this time around attendees formed a balanced mixture of dramaturgist, actors, live-artists, pedagogist and sound/light designers. In 2017 we started to collect course notes to collective study journals which participants can access online. The journals present open ended questions which the course stirs up, links to texts people refer to and discussions on the exercise we partake in. This time around the document is semi-public and can be accessed  as a .pdf document. We didn’t offer the same volume of practical horse handling exercises as before. Instead we focused on working with the animals at their pasture and got to engage in an array of stable chores. Participants build a hay-shelter, erected fences and collect a lot of droppings from the pasture. I think the course was ultimately about maintenance art and laced with a crafty approach to non-human knowledge.

Taru Svahn who had established the stables twenty years ago gave a thorough introduction to the site. We learned that there has been horse related activity in the area at least since the 18th century and that the site had been a farm until the 60ties. She presented us documents from -62 which detailed farming experiments Helsinki University conducted on site and provided a history of the Malminkartano mansion from 1579 onward. Svahn told us that her motivation for establishing the riding school was set in motion by a dream which presented her a galloping horse. The dream led her to equestrian studies in Ypäjä and eventually to start a business in Malminkartano. Quite recently they have managed to expand the stable by building a manège which enables them to organize courses comfortably during the winter. When we started with horseback riding with Pietari in 2014 the manège was yet to be build and the outdoor classes in Malminkartano were really cold.

As expected working with city officials for permits to build a horse stable to a suburb was an enormous effort. Rights were eventually granted based on the site’s historical value and history with horses. In short: The horses of the past, paved way for the horses of the future. There are archaeological sites (röykkiöhauta) close by and the nearby forest is protected from development (Malminkartano was an island until 3000BCE). Svahn explained that ultimately the permission process was paved by personal relations she formed with individual city officials and a lucky coincidence where the right mix of city committee representatives happened to be in the same room at the same time. It is revealing that charisma and luck are central for city development. Svahn’s motivation for establishing the site was to grant access to horses to the youth of the district. The suburb was troubled in the 90ties. Still is.

Each day started with a morning meeting at a forest opening. Pietari heated water with a portable stove, we all sat on a branch and chatted while having coffee. The morning sessions worked well for establishing a casual relationship to the texts and theory which we structured the teaching on. There were lectures in the forest too. I fondly remember Pietari’s introduction to speciesism, with yellow rays of sunlight reflecting from the moss. When preparing for the course we were inspired by the Gustafsson&Haapoja: Museum of Becoming HAM exhibition and picked up texts by Cary Wolfe and Terike Haapoja from it. The main culprit for the theory of human-horse-relations was yet again Haraway and we turned to Soppelsa for developing insights to the role horses have had for the development of modern Europe.

At the end of the two week long course participants were invited to develop group exercise or artistic outputs, which reflected their evolving relationship to horses. This lead us to organized a miniature horse-art festival of sorts. It offered dance pieces (witnessing a horse-human dance led me to understand the relationship as a highly choreographed communication), audio-based-works (which presented arbitrary horse movements as dance), meditation and body awareness sessions (we could imagine ourselves as plants and experience ourselves as a self organizing assembly). Summaries and group reflections on the exercises are documented in the collective study journal. One of the most memorable experiences I had was a session titled “Horse’s Birthday” (Jylhä & Karkkonen). The session started with us setting a picnic table in the middle of the pasture. As we started to eat cake and to perform a birthday ceremony, our gathering and the sweet smells lured the horses in and soon our assembly was rearranged by a herd of animals. They revealed their ultimate power-move: Breaking crowds with their hulls and caused disarray in organization. Our picnic was efficiently disbanded and we were caught between rivaling horses.

Previously, in teaching art I’ve emphasized the act of “stopping” and we often practice it as a part of physical exercises: I encourage students to be rude, to halt the charismatic flow for making notes, formulate opinions and set new plans in motion. During the pasture-birthday session I noticed that I have not developed artistic exit strategies which would afford sensible and secure retrievals from difficult situations. Most horse-human exercises I’ve participated in have been focused on becoming with the animal and after the exercises have peaked we look for an opening where we can depart peacefully. This works great for establishing a sense of security but requires that the horse-human session is carefully planned: I’ve witnessed numerously how facilitators work towards soft departures. Working in the pasture –which is the horse’s domain– requires that people would also be equipped with skills in distancing themselves from the horse at haste. I think I should develop artistic skills to escape a bad situation (like a rodeo clown). I was petrified during the performance. We got stuck between five horses, a table and the cake we brought with us. I didn’t know how to safely distance our group from the dominant maneuvers of the horse herd.

On the last day of the course we got a tour of the Ruskeasuo Police horse facilities. Senior Constable Jukka Aarnisalo took us in and offered a glimpse to the offices of the 130 year old police unit. We were invited to their very compact kitchen and debriefing room, which is located in a corner of the Ruskeasuo horse stables. Inside we were presented with old Russian era swords (brought from their old headquarters in Kasarminkatu), WWII memorabilia and trophies from past competitions. Their current stables were built for the Helsinki Olympics and manifest the functionalist architecture movement in its prime. Modernist traits can be identified in the facilities waste disposal arrangements and the usage of natural light, which early modernist architects associated with hygiene (as defined by Kirsi Saarikangas).

Our visit to the stables ended the course to a very conflicted setting. Participants had just spent two weeks (re)sensitizing themselves to the nuances of horse-human communication, after which we were confronted by a professional with over 30 years of experience in working with animals in urban settings and effectively teaching multiple generations of horses skills for desensitizing themselves. To add to the confusion the skills in question were taught in a respectful working relationship, in institutionally monitored and publicly scrutinized setting. All done just so that the police-horse and the police-human could enforce the law effectively. It safe to argue that mounted officers (and their horses) are the most visible public servants and most criticized law enforcers. I personally enjoyed the conflict because the sensitive and emotional sessions we shared with  horses in Malminkartano, were balanced by the reality and lived experience of people working with animals and animals working with people.

Horse-pedagogical efforts will continue in the spring as well organize a course called Horse & Build Environment for Aalto University. On this course we will explore horse stable designs and the relations they afford us.