20200803

The world is a tea: The taste of water is the taste of the world. #ॐ

Digging Onyx Ashanti’s 2019 presentation for Eyeo festival. He wants to turn computerizing into a spatial and temporal activity. As an interface he focuses on hands, because “they do stuff before asking the brain”. He echoes a believe that humans can be programmed trough the hand-interface: The tools we use shape the way we think. I believe there is truth to this. I feel rejuvenated after working with crafts projects or construction. I think writing is a development of our desire to do thinking with our hands. Ashanti’s interest on hands has a solid connection to Tetsuo Kogawa/mini-FM transmitter stuff (mentioned earlier) as both artists are using gesture-based wireless systems.

LOW←TECH MAGAZINE is operated from a solar powered server. Access to the site is depended on weather! The design of site is perfect: Brutal and bandwidth efficient. The premise of the design is the same as with our Ore.e Ref. website (notes on the design here) but the LOW←TECH implementation of image dithering and coding optimization is way more advanced. Their design premise: “Default typeface / No logo” is elegant and they also offer “print-on-demand copies of the blog.”

The Internet is not an autonomous being. Its growing energy use is the consequence of actual decisions made by software developers, web designers, marketing departments, publishers and internet users. With a lightweight, off-the-grid solar-powered website, we want to show that other decisions can be made.

Installed an alternative firmware (Beta3) by Ralim to my ts80p soldering iron. Sending bug/testing notes to the [Long] TS80P Thread development channel. Soldering iron with an alternative firmware and a development community feels like the pinnacle of modernity.

Visited the Makamik squat for the Makamik-fest. The artist lineup was great and there were gigs and performances for three consecutive days. I heard a few gigs on Saturday and visited Salla Valle’s performance on Sunday. Valle worked outdoors and focused on smoke. She hid in the grass and send smoke signals by vaping, then she attempted to store smoke in jars (critique on live-art archivism?) and played a ringtone/mating call mixtape.

We had our final Achille Mbembe reading group session last week. The process was well organized and I enjoyed meeting new people. As a side quest, we met with the Helsinki based group, at the Malmi cemetery for a necro-touristic tour. I escorted folk to the pear-tree garden, a concrete-fence-stage and a relocated mass grave. The visit ended at the discarded gravestone disposal facility, where we saw old gravestones which had been grinded into rubble. Some fragments of letters and numbers could still be identified. The rubble pile felt like a monument and a very fitting summary for the Mbembe reading group sessions: Rubble mesh of identity signs which is used for construction and the underpayment of roads.

20200308

Labour of the Artist, Feminist Practices and Troubles with the Infrastructure (2019) Bojana Kunst (via Academy of Fine Arts in Prague). Citing Isabell Lorey, Kunst argues that people are governed by precarity and that a constant state of self-organizing is drawing resources from our potential to organize collectively. In other words: Precarity hinders possibilities to imagine political continuity. She argues that precarity is structured or enforced by the infrastructure of our cities and states that the activities of urban feminist artists and collectives in the 70ties were a response to a collapse of welfare infrastructure (in her view infrastructure becomes visible only when it is in crisis). Kunst builds a case that many leftist artistic movements which desire to repair infrastructure end-up reproducing its problems. It’s not beneficial to cling on to good feelings which responding to symptoms of infrastructural collapse offer. More effort should be put in problematizing conditions cause its hindrance. Unfortunately struggle for a future has been replaced by a struggle of maintaining life in contemporary cities. The film she refers to in the beginning is Subjektitude (1967) Helke Sander. Here is a powerful extract (or short film?) of hers: Nr 1 Aus Berichten der Wach und Patrouillendienste (1985).

Visited Makamik squat but came too late for the support gigs. Felt like a warm community and I hope to visit it again. The last set had a lot of modular synth gear on stage. Feels weird to see modular synths at a squat: There is a mismatch between the affordability of the gear and the accessibility of the site. But modular synths in a squat make complete sense on a conceptually! Also I think gaining skills in diy electronics could easily be scaled to skills in working with the house electricity systems.

The state of economics can be measured from the temperature of elderly world leaders. #☭