20190403

Necropolitics (2003) Achille Mbembe. We’ve cited this article in Trans-Horse texts, arguing that climate change should be approached as a weapon. When it is investigated as a weapon it seems to be used by those who deem themselves technologically advanced, against regions of the world deemed less developed. It is yielded collectively by masses of people who strive to express their personal freedom of choice. From this perspective “development” appears as an instrument for establishing regimes which favour hyper-individualism. This interpretation is strict but it makes the relations between polluters (the rich) and the other clear. Also, neutral concepts such as “carbon footprint” can be seen to be rooted on colonial thinking: “[…] colonial occupation entails first and foremost a division of space into compartments. It involves the setting of boundaries and internal frontiers epitomized by barracks and police stations; it is regulated by the language of pure force, immediate presence, and frequent and direct action; and it is premised on the principle of reciprocal exclusivity.”.

In the economy of biopower, the function of racism is to regulate the distribution of death and to make possible the murderous functions of the state. It is, he [Foucault] says, “the condition for the acceptability of putting to death.”

Foucault states clearly that the sovereign right to kill (droit de glaive) and the mechanisms of biopower are inscribed in the way all modern states function; indeed, they can be seen as constitutive elements of state power in modernity.

The writing of new spatial relations (territorialization) was, ultimately, tantamount to the production of boundaries and hierarchies, zones and enclaves; the subversion of existing property arrangements; the classification of people according to different categories; resource extraction; and, finally, the manufacturing of a large reservoir of cultural imaginaries. These imaginaries gave meaning to the enactment of differential rights to differing categories of people for different purposes within the same space; in brief, the exercise of sovereignty.

[…] colonial occupation entails first and foremost a division of space into compartments. It involves the setting of boundaries and internal frontiers epitomized by barracks and police stations; it is regulated by the language of pure force, immediate presence, and frequent and direct action; and it is premised on the principle of reciprocal exclusivity.

[…] body here becomes the very uniform of the martyr. But the body as such is not only an object to protect against danger and death. The body in itself has neither power nor value. The power and value of the body result from a process of abstraction based on the desire for eternity.

[…] under conditions of necropower, the lines between resistance and suicide, sacrifice and redemption, martyrdom and freedom are blurred.

The Necropolitics article is also useful for understanding what Mbembe is writing about in regards to afrofuturism. Achille Mbembe on Afrofuturism and the “Genealogies of the Object” (2016).

In rejecting humanism outright, Afrofuturism contends that humanism can only exist by relegating some other subject or entity (whether alive or not) to a merely mechanical status as object or accident.

If one wants to adequately grasp the contemporary condition–the Afrofuturists contend–one must do so from all the assemblages of human-objects and object-humans, for which, since the arrival of the modern era, the Black has been both prototype and prelude. For, once Blacks erupt onto the modern world scene, there is no longer a “human” who is not already enmeshed in the “non-human,” the “more than human,” the “beyond human,” or the “otherwise-than-human.”

[…] the Black embodies pure transformative potential through an almost infinite plasticity.

[…] the plantations of the New World would never have functioned without the large-scale utilization of these “creatures of the sun,” these African slaves. And even after the industrial revolution, these fossils, these human fossils, would continue to serve as coal for the production of energy, for the dynamic energy needed to transform the economy of the Earth System.

20170820

Read a speech written by Päivi as “a man with a moustache which looks like the moustache of Kyösti Kallio” at the RaivioBumann (Raivio & Daniel Bumann) Hiljainen vieras / Silent Guest event. The performance was a part of Patsastellaan: Parties for Public Sculpture series organized by James Prevett (Taideyliopisto). The role of being just an actor/speaker felt nice.. I wasn’t as nervous as when I perform my own material.

Bought a Bastl Dude mixer for the upcoming Childrens Techno workshop (Teknomuskari) in Turku (NPTurku covers the expenses!). The mixer can also be used in Brussels next month. Made a website for our upcoming show wheredoyouwanttogofromhere.com. The Brussel gig is causing a lot of stress.. The recent attacks in Barcelona and Turku are adding to the mix. Working with horses is stressful, working with people is stressful and working in public spaces is stressful. To top it off, we are drafting strong arguments concerning the changing nature of public space (in relation to recent attacks) and framing climate change as a weaponized method of colonial dominance.

The booklist we’ve selected as our framework requires intensive learning. We are studying classics like Foucault, new material from Butler, new materialism/anthropocene inspired texts, the history of horses in European cities, re-reading Hribal and Eyal Weizman’s theories concerning the Arab Spring (The Roundabout Revolutions, Critical Spatial Practice 6, 2015). Majority of the text deal with infrastructure and how urban structures serve as authors of the modern self-regulating subjectivity. The texts (even the history of the horses) are centered around the concept of public assembly and examining how the concept of “the people” is build and used.

I guess part of the stress is caused by the indoctrination of these texts. Changing is stressful.. And I guess developing as an artist requires constant change.