20171023

Performed with the Neighborizome group at the Koneen säätiö Lauttasaari mansion renovation topping out party last Thursday. We prepared a timecapsule/ritual kit for the future and buried into the yard. Builders and guests could vote on its content. Builders voted on an Anonymous Mask and a Koskenkorva vodka flask (Fitting symbols for struggle). They threw coins into the kit for good luck.

Learning Ableton Live in preparation of a gig at the Viestejä Vuosaaresta (KOM-theater / Helsinki Model) event. The gig is on 2.11 and I’m scared. Vili will recite a marine weather report using his flamenco/gypsy-style singing skills. The tone of the singing is similar to an Adhan. Lauri Wuolio is also performing at the event.

Preparing a teaching gig for Janakkala (for kids, 12-18 years) next weekend. There will be 21 students. I’ll be teaching them how to “walk”.

Preparing a 1,5h lecture next Friday on my artistic practice (in the framework of posthumanism/ecology) for dance and pedagogy students of Uniarts Helsinki and Aalto Uni. I’ll start of by explaining that my mother was a Marxist, recap how my shared interests with the Helsinki communist youth association evolved into (very) slim involvement with anti-globalization and anti-war movements and how celebration over the 9/11 (2001) attacks resulted into a restlessness which lead me into crafts (In short before 9/11 dirty clothes were cool – Post 9/11 dirty clothes were scary).

Wax-treated my jeans coat. 1 part boiled linseed oil, 1 part beeswax mixture. It will take 6 months for the linseed oil to dry.

  1. Nude Photo (1987) Derrick May
  2. Model 500 – Night Drive (1985) Juan Atkins
  3. Crack Down (1990) Carl Craig
  4. The Final Frontier (1991) Underground Resistance
  5. Alleys Of Your Mind (1981) Cybotron (Juan Atkins & Richard Davis)

20170915

Co-hosted a talk-shop at the Lauttasaari library on Thursday with Leena Kela and Heini Aho (Neighborizome crew). The event investigated the processes of “Forgetting & Decaying” in relation to an upcoming public artwork “The Garden of Decay”(?) by Maria Teeri and Janne Nabb. The piece will installed at the Lauttasaari Mansion which Kone foundation will launch as a residency/office/community/art space (Expected to open summer 2018).

Neurologist and emeritus professor of geriatrics Raimo Sulkava saved the event by giving a relaxed and easygoing description on how memories are formed (through repetition). We discussed bronze statues in our cities as cultural memories, which Sulkava replied to by presenting “The Garden of Decay” as a positive response: The shape of the artwork is constantly changing and it’s rotting away but it can still be considered valuable and artistic – Such as we should approach the elderly.

Visited HAM yesterday for the Eero Nelimarkka exhibition opening. The house was full of people! There were some distant relatives present too but I felt too lazy to introduce myself. The exhibition was boring and the catalogue texts celebrated Nelimarkka as a genius. Some statements were fatally incorrect: “Nelimarkka was a chauvinist, which was normal in his time”. He was definitely a chauvinist but there has never been anything “normal” about it. The text was written by Riitta Nelimarkka.

Two critiques on the exhibition Helsingin Sanomat and Yle – Kulttuuri.

20170904

Forget Wall Street – Silicon Valley is the new political power in Washington by Olivia Solon & Sabrina Siddiqui (for The Guardian)

“Their theory is that democracy is an impedance to capitalism so they need as little regulation as possible”

During the 1990s, In the early days of the dotcom era, internet companies flourished in Silicon Valley by skirting the law, moving fast and breaking things. Such techno-libertarianism was founded on the belief that borderless cyberspace was separate from the physical realm and therefore not subject to the same rules.

[…] Silicon Valley’s tech leaders have a short memory: their companies were built on a foundation of government intervention and public monies.

Born Sexy Yesterday by Pop Culture Detective (Jonathan McIntosh) investigates naive-but-sexy female characters portrayed sci-fi movies and identifies them as fantasies for the colonial gaze. These characters are build on an older, racist narratives about indigenous women and white men. The interpretation feels legit.. In Finland similar characters have been written to illustrate the relationships between urban and rural communities. A male graduate from the city arrives to the countryside and meets with a farmworker girl. The graduate fights of her brutish suitors (often alcoholics) and marries the girl. These stories are not sci-fi movies but they are rooted on modernistic fantasies.

Performed at the Lauttasaari street-party over the weekend. Got on stage after a show by the Moomin characters! Our part in the event was a part of the Neighborizome project we are working on with Leena Kela and Heini Aho (recently announced on the Koneensäätiö website). We were introduced on stage by Anna Talasniemi. Some evidence on the event on Instagram. We found five potential condominium-collaborators to work with.

My Dude mixer arrived to day. I’m very happy with the quality of the sound. It amplifies mic level signals neatly and delivers a balanced stereo mix (almost makes a sm58 mic audible with out a preamp). The over-amplification/saturation sound mixing feature works with rhythmic material, it seems to follow beats (haven’t tested the feedback yet). I guess I’ll make a tutorial on how it works with different audio sources for Pietari. The only disappointment is that it doesn’t have a separate light to indicate when the device is on (Open lines are indicated with leds). There is a serious issue with channels 4&5 and I’m in contact with Bastl to have the unit replaced/fixed.

Here is a video showing issues with mics and here is a video showing issues with synths (ts & trs connectors). Leoš from Bastl-Help guided me to reheat the contacts in an effort to fix the problem. Unfortunately I couldn’t get it to work. As I was poking inside the mixer I noticed a lot of fast and dirty soldering work – Which was disappointing. Some connections didn’t seem to have any solder in them! I’m now waiting for news on how long it will take to be replaced (the delivery of this unit took two weeks). I need to have the mixer repaired and delivered by 15.9.

20170812

A detailed and well-written history of housing companies (asunto-osakeyhtiö) in Finland: Kansan osake. Suomalaisen asunto-osakeyhtiön vaiheet (2017). A great resource for understanding the conditions of urbanisation and the development of the welfare state. The Finnish housing company legislation enabled  groups of the Finnish population who didn’t own any property to establish themselves in the developing cities. This class of people were called “tilattomat” (the estateless), “loiset” (the parasites), “itselliset” (the self-makers), “mäkitupalaiset” (people with huts on hills) and “torpparit” (renter laborers).

The Finnish housing company legislation system differs from many modern countries. The rights of the housing company shareholders have been defined by laws passed in the 1920ties and some even earlier (Journalist/author Zachris Topelius wrote about the need for social housing in Helsinki). In comparison similar laws concerning housing cooperatives were been passed in France late 60ties. In the Finnish system shareholders don’t own their flats (the rooms they live in), they own a share of the housing company. All of the shareholders have a legally defined collective responsibility to upkeep the collectively owned property. This is why individual renovations and changes made to homes must be agreed upon by other shareholders.

In many other countries the collective will of the occupants is managed by homeowners’ associations – But joining the association is not mandatory. This is why it’s common that occupants fund their personal renovations but the shared spaces in the building are left unmaintained. Associations are also weaker legal entities then joint-stock companies – They cannot apply for loans as easily.

In 1901 only 25% of the Finnish population living in the countryside (2,6mil.) owned property and only 15% of people lived in cities. These statistics are staggering compared to Sweden 25% or Denmark 40% (of the population living in cities). In 1880 there were 400 000 (in 1910, 700 000!) members of the population defined as “loiset” (parasites)! In Finland urbanisation offered a structure to escape from the oppression of landowners or more specifically from the grip of the “talonpojat” class (Sons of the House). 1873 in Helsinki 200 occupants were found to be homeless (100 where children). In 1930 50% of the population got their income from farming related work!

Finnish housing companies where organised as joint-stock companies, which could apply for loans (some intended for social housing) from the government to build apartments for their shareholders. In the best examples, to get a loan each participant invested their own (borrowed) capital and their personal labor power for the venture. Personal labor power (as an investment) was talked of as a “Hartiapankki” (Shoulderbank).

Socialist of the time felt that this arrangement was educational and helped the developing working class to learn how to manage their assets. The arrangement came about as a result of the housing crisis (caused by the modernisation of work). People moving to the cities had to form their own joint-stock companies and carry risk collectively because Finland didn’t have enough capitalist interested in building rental flats. People often got organised by their trade (railway workers got collective loans to built homes for themselves).

The city could also serve as an investor in the companies, in which case occupants would pay off the city’s investment through their monthly housing company-payments (yhtiövastike). Unfortunately the system has been misused by speculators from the beginning. (Most discussed in the case of Hitas houses, one of which I grew in. Sidenote: Haka was also an interesting effort).

Majority of housing company buildings where built to be rented or sold (by different parties and ventures). In time laws were passed which made speculation more difficult.

As a result WWII bombings and the loss of land (10% of houses in Finland were in cities which the Soviet Union claimed) small houses (rintamamiestalot) became popular. Rintamamiestalot were built from wood because people couldn’t afford concrete. At times over 1500 people in Helsinki were living in bomb-shelters and 11% of the population didn’t have a permanent homes (400 000 refugees arrived from areas the Soviet Union claimed).

Lex Raatikainen gave the state the right to claim land to build houses (from cities) and the law facilitated the development a social housing programs for people who were touched by the war. Even people who didn’t have any assets were granted loans backed by the state.

The Arava-loan system offered very long loan payment times for housing company building projects. People from upper-middle classes misused the system and gained access to new modernly equipped Arava funded homes (luckily this opened their old homes for the markets). Their behaviour was tolerated because building projects didn’t have enough capital to begin with.

Government run institutions (such as Alko) helped their employees to find homes housing companies.

The housing crisis continued through 1960ties. The available capital was used for the needs of industrialisation. Various tax schemes were advised to boost the development of rental flats. Between 1960-75 a million people moved to cities and suburbs were constructed (over 700 000 houses were built. Majority of the new houses which were organised as housing companies). Concrete became a popular material and building methods were modelled after car-assembly lines. The dimensions of construction tools and reach of tower cranes defined the distances between apartment blocks!

The quality of building was poor but people didn’t complain. In 1965, 500 000 Finns didn’t have indoor plumbing (45 000 of them lived in Helsinki). As a result of the Finnish housing company system, social life in new developing suburbs was relatively peaceful: Tenants were managed by their landlords (who were often their peers) and booted if there were complaints.

The book also explains why Espoo is so fucked up (p. 134-136) and details the history of Vuosaari as the “poor-man’s Tapiola” due to it’s funding being gathered by a social housing associations. Occupants of the Vuosaari blockhouses aided in the building as a part of the arrangement. In some cases up to 50% of the costs were covered by volunteer work (Hartiapankki rules!).

After 1960 people were encouraged to save money and to buy homes in housing companies. Arava organisation also promoted the idea of developing housing-cooperatives. But they proved to be problematic as occupants who moved out had to sell their share with a fixed price. (The Finnish housing company system actually resembles the Swedish housing-cooperative model, but is more dependent on capital) Setting fixed prices did not motivate the shareholders to develop their property.

In the beginning of 1970 people moving into the city started to favour single-family detached homes (In 1988 70% of all new houses where single-family detached homes). Flats which were built to be rented were sold as their prices begun to rise late 70ties. In the late 80ties people were forced to buy flats because there were not enough rooms for rent! Loans were provided through international banks. The recession (1991-93) was the hardest in any European country after the war. People living in housing companies were relatively protected, they were allowed to only pay the interest of their mortgages.

A new crisis emerged as people realised that the poorly build blockhouses had to be renovated at some point. (In the 1980ties building companies were not concerned with renovation!) The reputation of the suburbs declined in the 1990ties and the occupants (now old pensioners) and couldn’t afford massive renovations. The government supported renovations but only occupants from well-off neighbourhoods managed to benefit from the support. Housing company building restoration projects are difficult to arrange as they are dependent on a consensus between stakeholders.

People are currently too poor to maintain their properties.

In 2009 Finnish housing company legislation was separated from general stock-company legislation and new regulations were passed concerning the right of stakeholders. According to the new law the housing company is collectively responsible for the exteriors of the house (window frames, doors etc.) and some “basic elements” indoors (toilet seats, water taps).

Blockhouses have very bad reputations in countries where legislation has been slow to cultivate the development of collective responsibility for the property.

20170726

Meeting with the Neighborizome working group at Lauttasaari. Brought my microGranny sampler with me. Soundscapes as intertwining rhizomes for different ideologies? Blaah… A granular sampler seems like the best tool to investigate this. Catching up on the rhrizome-thinking with Deleuze for the Desperate lectures by Dave Harris (as recommend by Leena).