20160920

Bumped into an old video “Love Story for Post-Apocalypse” from 2010, which I made as a part of a theatre video-design project for Antti Manninen. I should make a sci-fi movie!

Currently writing a review of the “Fleshlight™ Freaks! The Alien” sextoy for the Esitys mag. I got it for a decent discount when I was interviewing Eero Meronen of the Yellow Rose sexshop.

I’ll have to remember to send an SMS to Pietari about joining Circus Maximus Association.

Wonder if bright mobile phone screens could be used for the to alleviate seasonal affective disorder.

20160822

“Today’s theory demands transformation” (or something like that) cries Groys in “In the Flow”. Last week featured many transformative experiences as we hosted the “Horse and Performance” course for students of the Theater Academy Helsinki together with Pietari. The week long contemporary-horse-culture course ended in a full day of horse-animal-human-exercises, which the eight participants had planned and conducted for our group. The day was long and I lost my bearing on which inputs and ideas were provided by the horses and which were of human origin. During one set of exercises I lost track of who was an animal. Reports and photos of the course are being processed and will be publicised on the Trans-Horse blog during the following weeks. The “Theatre and Dance” magazine will also publish a small text about the course.

Paula published the “The Bat Simulator” video last week (I’m the bat). The video got me dreaming of a new leather jacket. The one on the video was found on the street and has since been broken. Timo has published “Last Worker Standing” which casts an eerie look at the concept of “New Work”. He call it an “Dyst-ironical speculative fiction machinima”. I’m inspired to make a song to accompany the video (A Deep Time Marxistic Étude). Timo’s work would go together with Paula’s recent “Harmaja +10 länsiluode 35m/s” piece presented at Hippolyte gallery.

20160812

Playing around with “Deep time Marxism”. I explained the concept to Paula, as being 40% chitchat with Pietari and 60% of the “Dust and Exhaustion” article by Jussi Parikka, with some references to the concept of “Anthrobscene”. I made two educational videos about it. One for grooves and smoothes and the other for seduction and the weeps.

  1. The Deep Time Marxists of the Future
  2. Indoctrination to the Arts

We are preparing the “Horse and Performance” course for the Theater Academy Helsinki with Pietari. This time the course will be conducted inside a week which will push as to work even harder than last time (Here are the un-proofread notes of the course).

20170719

“Does ‘art audience’ today really only mean people who have an (economic) interest in the art world?” asks Elvia Wilk on Spike magazine. I concur with her thinking but have to argue that she didn’t dig deep enough. Reaching vanilla-art-audiences is common for projects which reject institutional protection and work against status quo (Unfortunately result from such encounters are seldom fruitful). The text makes an interesting observation on how artist deploy non-artist friends as resources:  “[…] if you hang out around art people long enough eventually you develop a taste for semi-mutually-exploitative collaboration.”. These processes are evident in the practice of artists like Outi Heiskanen and particularly her involvement with the Record Singers group and the “Bellinin akatemia”. Both group were dependent on non-artist collaborators.

Pietari shared a neat text: “Debt, neoliberalism and crisis: interview with Maurizio Lazzarato on the indebted condition” by Magnus Paulsen Hansen and Mathieu Charbonneau. In the article Maurizio Lazzarato discusses how the 2007–2008 crisis has influenced creditors and how tax-havens force debt to the working class:

“The power of debt in neoliberalism represents a highly efficient mechanism of control and capture, more efficient than the modes of resistance put in place by the workers’ movement. While the latter still focuses on dynamics located within the productive space, power is now exerted on a broader social scale. Hence, there is an asymmetry between capital and the forms of resistance.” “In reality, there is no crisis from the point of view of creditors as they are currently operating a second great appropriation by virtue of capturing the welfare state’s social wealth. […] the principle of redistribution has been preserved, but the direction of redistribution has been inverted.”

20160610

In the Finnish art yargon artist are always portrayed as underdogs of contemporary society. This status requires critical reassessment. By claiming an underdog status artists exclude themselves from the responsibility of developing more sustainable systems. I think artist are very powerful and their work has an impact in the city. Losing the underdog status will force us to make claims about the world and open our practices up for critique. We can do this together, so let’s agree on something.

Visited the Sorbus crew exhibition at SIC with Pietari. The audience of the exhibition was a positive mix of elderly folk and kids. The group presented a 30min movie which was a celebration and critique of contemporary yuppie culture. The artwork showed how a group of entrepreneurs search for inspiration from urban countercultures and utilize anti-authoritarian, horizontal organizational strategies for their personal economic gain. The movie was a subvertisement which kept the audience hooked with splatter movie tricks and clean cinematography. I enjoyed the exhibition and the afterparty.

The movie felt like a response to recent critique of Sorbus and SIC, which states that these organization (funded by the Kone foundation and Kulttuurirahasto) inadvertently advance economically liberal values and partake in gentrification processes of developing city areas. The critique presents these organizations as youthful lubrication for liberal city development (Much like the Restaurant days and other startup incubators). Jussi Koitela’s text also portrays these organizations as undemocratic and non-transparent. I think the non-transparency part is true.. I really don’t know how Sorbus or SIC curate their events. I don’t know how to befriend them or even where to meet them.

The way they function is very different from the way the older, national artist union associated art spaces are organized. These organizations elect members by voting and board members can have an significant impact in the direction the associations takes. Unfortunately the Muu Association (which serves performance and media-artists) feels corrupted as it has been run by the same small inner circle for years. But in theory I could join the ranks and work for change inside the system. I would have a better opportunity impacting the Finnish (and European) art scene through Muu Association then I have through any other artist run platform in the world!

What’s keeping me from joining the association? The 70€ yearly union fee? After paying the fee I would be entitled to legal council from the national artist association lawyers and various other benefits (like discounts from local arts and craft shops). Paying the fee would give the opportunity to expand my practice. 70€ cannot be the reason. I guess it comes down to the feel of the organization. Muu Association feels like it belongs to a different era. It feels old.

This debate resembles critique concerning the DIS collective. The question is that can artists appropriate entrepreneurial start-up business strategies (tactical media, sponsored beer & sex) for changing the world and still stay true to their cause. I think that the Burning Man festival commodification process is clear evidence that organizations which fail to establish themselves financially will be squatted by corporations. To remain independent artist organisations need to accumulate their own capital. I think union fees is the best way for doing this. After enough capital is accumulated it could be used to acquire property and to use it to benefit the community. Exhibition in this space would advance communism through an acutely curated program of events and publications. I’d call the space “International Muusicbus Space 2.0”.