Hevoslinja: Sivistystakuuhevonen

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Sivistystakuuhevonen

Ilmassa on heikkoja signaaleja, jotka kielivät Hevoslinjan povaamasta muutoksesta: 2013 tehdyssä Helsingin Sanomien haastattelussa esitettiin että hevoset nousevat uudelleen arvoonsa, kun nykyistä elämänmenoamme ei ole varaa siivittää öljysyötteellä – Huhtikuussa 2016 kolmihenkinen ratsastaja ryhmä kävi liikkumaan kodin ja koulun väliä ratsain kelirikon estettyä koulutaksin käytön. Hevoslinjasta tuli totta.

Kelirikko esti koulutaksin käytön – siskokset karauttivat hevosella kouluun, isä rakensi hevosille parkin” juttu löytyy kokonaisuudessa MTV3 uutispalvelusta. Uutisen mukaan kelirikon estettyä koulukuljetukset perheenisä Pentti Ahtonen tuki järjestelyä, joka mahdollisti tyttärien kulkea kouluun hevosilla. 5,5 kilometrin matka risteää yhden valtatien, josta ohessa esimerkillinen ylitysnäytös.

Huhtikuussa julkaistussa jutussa Ahtonen ei ota kantaa onko hevoskyydistä kehkeytymässä trendi mutta kertoo huolettomasti tyttärien jatkavan koulumatkan taittamista hevoskyydillä toistaiseksi. Hevonen on siis Kuhmoisissa jatkossakin apuna mikäli sivistysvaltion tieverkosto pettää (Vastaavasti Yhdysvalloissa eräät nuoret erotettiin väliaikaisesti koulusta näiden saavuttua paikalle hevospelillä).

Isoimman hevosen nimi on muuten Eero!

Tekno-infrastruktuurimme rahina ei merkitse sivistyksen janon sammumista.

20160528

A current trend is that artist strive to control their presence in the media by declining interviews, presentations and talks which might fail to represent their art according to their taste. Instead surrendering to the gaze of the media, they strive to produce illustrations of their work which remain as clean, risky, rugged, cool etc. as they choose. It appears that having your professional activities analysed by someone else is seen as a failure. Back in the day having random people talk about your work was a goal for many artist and there was “no bad press”. Things have changed. Cultural life is heading to an independent direction but there are some problems in the current phase. I think artists should not be so afraid to appear foolish and to make mistakes. Mistakes are all we have left of humanity.

In 2014 I was criticised about giving an interview for the HS magazine. The text portrayed performance and ecologically orientated art in an childish/stereotypical light. It still reads as a boring text, aiming to stir public critique on the HS mag. comment section. But it also encapsulates how the nationwide media outlet approached performance and ecologically orientated art in the beginning of the new century. Every contemporary reader can analyse what the HS mag. article is trying to achieve. HS mag. is ridiculous with their patronising and provocative tone (Just listen to journalist Anna Perhos efforts in Finnish. Even her anger about the entire affair is fake. She’s a institutionally funded but a tad tried professional provocor). I think it’s clever to allow them to portray artists as they do, just to show how fucked up their values are and unskilled they are in dealing with topics that are new to them.

Artist who are striving to control their brand might inadvertently portray the early 21th century as a smart and well thought of era. This is the professional side of current autobiography-and-emancipation-via-selfie trend and I do feel that there is sense in authoring how art is talked about by our selfs. We should however acknowledge that declining interviews and controlling brands is not an option for everybody. Only well-off creators, who have their backs covered have the option of controlling their public image. The subject is loosely touched in the “Closing the Loop” article by Aria Dean in the The New Inquiry.

“The Internet already flattens subjectivities into networks of branded associations and metadata. Mental and social operations are concretized and subjects are made objects in a platform-based social world. In this schema, it is perhaps inadvisable for those of us whose subjectivities have not yet been recognized on a large scale to objectify ourselves further using the tools vetted by those who perpetuate our oppression to begin with — even in efforts toward documenting one’s life with the hope of subverting external expectations.”

The text points out how past narratives of gender, race and class still strive in contemporary public media’s (Interestingly battling racism etc. might be even harder in the future as the public cannot be reached through the classic mass media). I read the text as a call for new public broadcasting missions.

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Editing the first interview of Honkasalo-Niemi-Virtanen for Grey Cube Gallery / Helsinki Zoo residency project. Hard work. Majority of artists I’ve interviewed over the years have refused to provide clear answers. I remember working on “The Second Forest Team” interviews back in 2010. The 5 min video required nearly 2 hours of footage and a week’s worth of editing. Artists seem to fear that they’ll lose something when they provide simplified answers about their work. Perhaps they see interviews as magical rituals which set a course for their processes.

Ironically the more obscure answers artists give the more power is passed to the editor, who is left to craft senseful statements from partially answered questions. When artists work obscurely they empower art institutions. The more complex an artist presents him/herself is the more staff is needed to build sense (Similarly, the less organized and offbeat an artist is the more legitimate professional art institutions appear). When an artist and a group become self organized, the economic balance shifts and they possibly begin to compete for the same funding.

Getting funds for making both art and sense about the art should be set as a goal for counter culture projects. Often organizations work with either art or sense but both remain victims.

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If I die on Rome give my gear to peers.

Edit: We visited Brian Eno’s exhibition at Galleria Valentina Bonomo. It felt cheap. Seeing contemporary art in the historic setting underlined how dependent it is on advanced techno-infrastructure. Also saw a very commercial looking exhibition by Richard Long at the Galleria Lorcan O’Neill exhibition in the centre. A better examples of contemporary art in Rome were found at the Frutta gallery in an exhibition by Fabio Marco Pirovino and Sam Porritt. We also visited an opening and afterparty at Monitor gallery but I didn’t get to know local artist.

20160517

If a band consists of only multi-instrumentalists it’s not a band. #ॐ

Found some tools and a tutorial (from 2013) to advance the idea of using Novation Circuit groovebox as an external controller for FCPX or Premiere Pro.

All sampling is a form of cultural appropriation. The technology used in sampling superimpose a worldview that everything can extracted from their context, scrambled and reused. Sampling has nothing to do with samplers – Sampling is an approach to others. It’s musical roots are in notation which was a technology used to appropriate gregorian chants and folk art, all for the service of centralized regimes.

Samplers serve the modernist status quo. They are anti-taboo and make a mockery of religious and cultural orders which maintain their ethos by disallowing remixing. Samplers serve capitalism. They flourishes on the idea that nothing is too holy to be chopped to bits and resold in new packages. Samplers are totalitarian, you are either all in, share everything or get marginalised.

The remix-culture does not give a voice to the oppressed – It is extracting voices and compiling them to samplepacks and styles that can be easily analysed and controlled. The profits gather to an elite which benefits from having access to a quantized, processed and simplified data.

The open source, copyleft movement only benefits silicon valley. Besides the big companies, only open source evangelists make profits from open source. Majority of the people making profits speak English. Technology is not shared for free, it is distributed to subjectivity users. Richard Stallman drafted his manifestos in the same universities that innovated the musical sampler technologies.

Samplers serve a conservative cultural movement which stores, categorizes, appreciated and remixed iconic sound. Samples are a mockery of nature because they cling on the past. The museum is the ultimate sampler.