20180905

For awhile I thought that sassy artists & web designers working for sassy festivals and galleries were into brutalist, hard to use web pages because they want to challenge their audiences (See: brutalistwebsites.com ). It seemed there was a design movement which opposed the production of passive audiences. But I’ve now understood that these styles are not rebellious, they are compliant: Artists and organizations have messy web pages only because they rely on social medias. They can afford complicated, even artistic sites – Because they reach their audiences primarily through facebook events.

I’ve been thinking about style and ecology during the past weeks. I’m shocked by the amount of usable stuff I can find from the streets (clothing, electronics, tools and furniture etc.) and the amount of plastic they use in shops (orange juice is sold in solid plastic cans, which are as sturdy as flower watering pots I use in Finland ). In Finland I can imagine having an ecological impact by recycling and wearing second hand clothes. In NYC I understand that my environmentally conscious decisions do not have any impact.

In this city, ecologically steered design and arts, are reduced into mere fashion statements. Ecological orientation serves as a class signifier.

How to formulate this critical observation into a style and a movement? I currently think the most equalitarian and ecological style is to have NO-STYLE. Pickup, wear and use anything you find from the streets. When you see a person who is wearing ecobrands: Inform them that they are misguided (possibly by vomiting, like one of my favorite artists Kristofer Paetau during the artforum incident in 2005). The only sustainable way forward is to have NO-STYLE. To go forward we need to consume toxic stuff, learn plastic crafts and listen to algorithmically generated playlists on youtube. Pietari suggested the hashtag #deathhack for these efforts. More reading on class, looks and hiding your class with looks: So You Think You’ve Got Class? (2017) Charlotte Shane (Also related: Sebago docksides rant).

I’ve made a functional and novel sound pedal. The circuit is based on the Dwarfcraft Great Destroyer but I made some mistakes in the assembly, which cause the circuit to behave oddly. It doesn’t work like a bitcrusher, which the DGD is supposed to be. It self-oscillates and creates tunes which are affected by the level of the volume input and potentiometers, it also plays the radio and works like a distortion. A very interesting device (powered with a 9v battery / pedal power supply). As I understand the CD4049 (Buffered) is not grounded and I think the weird behaviour is caused by the signal & voltage working their way to the ground, through the potentiometers. It works great with drums, and creates changing melodic synth and bass lines which follow the rhythm. I added a LM386 amplifier (as an integrated circuit) to the effect to make it louder (The LM386 can also be powered independently so that it acts as a “clean” boost).

The circuit is housed in a Civil Defense V 750 (Model No. 5B) Dosimeter Model No. 5 Charger (C2-2). Serial No. 0005296. Which has been manufactured by the Industrial Electronic Hardware Corp. in New York City (Brooklyn!). The device was intended to reset radiation dosimeter values. If I understand it correctly these kinds of devices were available in fallout shelters during the cold war era in the city. This particular device was manufactured ca. 1962. I repurposed the potentiometer (10k) of the V 750 and used it controls the LM386 output. I’m currently waiting for potentiometer knobs and I’ll make a video of the device after I receive them. I call it the Civil Defence Crusher. It goes well with the Berlin Wall Distortion. Together they form the Sound of Cold War Infra custom guitar pedal series (Ore.e Ref.).

20180902

Jari Tervo (2018 interview in Finnish).

As long as racists protest when they get called out, things are heading in the right direction. If they stop being offended, we know we are in trouble.

A nifty statement. It makes me think that discussions concerning cultural appropriation of visual and musical styles could be seen in a positive light too: We are safe as long as fashion and music corporations, steal their content from a variety of marginalized groups and identities (and claim they are sincerely of inspired by them). When they start to sell us a narrative of a monoculture, we know we are in trouble.

I know this is controversial but isn’t it somehow comforting to see Tanja Poutiainen celebrate the end of her career wearing a fake Sami outfit, being called out and to publicly apologize for her ignorance. Wasn’t this process and what people learned from it, better then wearing plastic clothes from a multinational sports brand?

Disagreeing is easier then coming to terms. #ॐ

Found a dollar bill which is a part of the Where’s George? project. It had a Mt. Brk. stamp.

20180830

Found a Amazon (Alexa) Dot from the trash bin. The box was unopened. I’ve set it up in my studio (I have no need for it). Also found various cases of screws/nails, a power drill and an very good-looking router (took screws/nails but left the rest). The other day there was a +60inch flatscreen tv and xbox 360 with wireless controllers and a bag full of games. Found an Alesis Micron synth too, it’s pretty banged up but I’ll try to get it working (Dorian Concept has a video on it). The trash in New York is filthy rich. Also.. Any environmentally conscious decision and act I can imagine is counteracted by living glory of present day mega-cities. The collapse is upon us – Being alive is out of fashion.

20180828

Got on a trail ride at the Bronx Equestrian Center, Inc. yesterday. I was guided by Susie, who rode her horse Storm. My white horse was called Mystic the Percheron, who has also starred in The Greatest Showman. The trail took us around the Thomas Pell Wildlife Sanctuary, following the border of a golf course. The forest felt like a jungle, vines covered the trees, the phragmites were sky hight  and we saw deer while passing a creek. Reaching the stables was the hardest part, the ride went smoothly and after the trip I got to wash a few sweaty horses.

How Should a Museum Be? (2018) Stefan Kalmár. An honest plea to make museums more vital. Unfortunately I don’t think that museums have ever been made with good intents.

[…] in the 21st century, ideology and power manifest themselves primarily in the realm of the visual, rather than the textual. Hence, the removal of arts education is tantamount to an institutionalized programme of (visual) illiteracy.

What would it look like if a major museum engaged in the development of self-sustainable, well-designed, social housing projects rather than lend its name to a tower of luxury penthouses – as with New York’s Museum of Modern Art and the lavish 53W53 building? Our economic set-up today is geared to look to where the money is, not to where it isn’t.

20180826

Saw a eye-opening graffiti from the window of the G-train.

IN AN ECONOMY THAT YIELDS PROFITS FROM PEOPLE’S LOW SELF ESTEEM; FEELING GOOD ABOUT YOURSELF IS A REBELLIOUS ACT.

I was taught that critical art is “participating in discussions in order to show how unjust particular discussion are”. I was taught to welcome the hurt – So that the audience could witness how unfair and evil the world is. This still makes sense to me… But I know it shouldn’t.

Kassutronic is designing neat eurorack modules.

Why a leading political theorist thinks civilization is overrated (2018) Sean Illing. Interview of James Scott, author of In Against the Grain: A Deep History of the Earliest States (2017). They talk about de-development!

JS: […] the standard narrative is that once we had domesticated plants, then we immediately shifted to an agricultural society so that we could stay in the same place […] But that’s not quite right. Four thousand years passed between the first firm evidence of domesticated plants, cereals, and the beginning of truly agrarian communities that are living largely by agriculture.

[…] hunters and gatherers spend only about 50 percent of their time producing or searching for what they needed to survive. The idea that hunters and gatherers and foragers were living hand to mouth and one day away from starvation is nonsense […]