Institutional Horizon (noun)

/instəˈt(y)o͞oSH(ə)n(ə)l həˈrīzən/

  1. A conceptual border of a public organization, behind of which ideas conceived inside the organization fold in on themselves without having an impact on the world around the organization
  2. A border behind which ideas will be appropriated by the public organization. After entities cross the institutional horizon they will lose their autonomy
  3. The endpoint of established self organized creative projects after which the project mission and/or public perception of project begin to dictate creative work of participants and organization members.

20160601

To make sense of what one sees around or to see what makes sense.

The craftspersons profession manifests as mastery <Every other trade fits in here> The artist profession represents failuri.

Human efforts of describing the past of the planet (and life on it) using geological evidence is hostile towards the autonomius (and possibly mysterious) processes of creation, decay and entropy buried in our planet’s crust. As a byproduct of geological research, materials are removed from the context where they auto-express themselves. These fragmented materials are then re-represented as evidence of geological and astronomical developments. As these snapshots of non-human processes are extracted from the soil and exhibited inside pure-human institutions they legitimize our species rein of the globe. Martin Howse‘s earthcomputer and psychogeophysics offer more sensible routes for interactions with the planet.

(This topic came into discussion with Päivi Allonen during interview for the Grey Cube Gallery exhibition at the Helsinki Zoo).

 

20160528

A current trend is that artist strive to control their presence in the media by declining interviews, presentations and talks which might fail to represent their art according to their taste. Instead surrendering to the gaze of the media, they strive to produce illustrations of their work which remain as clean, risky, rugged, cool etc. as they choose. It appears that having your professional activities analysed by someone else is seen as a failure. Back in the day having random people talk about your work was a goal for many artist and there was “no bad press”. Things have changed. Cultural life is heading to an independent direction but there are some problems in the current phase. I think artists should not be so afraid to appear foolish and to make mistakes. Mistakes are all we have left of humanity.

In 2014 I was criticised about giving an interview for the HS magazine. The text portrayed performance and ecologically orientated art in an childish/stereotypical light. It still reads as a boring text, aiming to stir public critique on the HS mag. comment section. But it also encapsulates how the nationwide media outlet approached performance and ecologically orientated art in the beginning of the new century. Every contemporary reader can analyse what the HS mag. article is trying to achieve. HS mag. is ridiculous with their patronising and provocative tone (Just listen to journalist Anna Perhos efforts in Finnish. Even her anger about the entire affair is fake. She’s a institutionally funded but a tad tried professional provocor). I think it’s clever to allow them to portray artists as they do, just to show how fucked up their values are and unskilled they are in dealing with topics that are new to them.

Artist who are striving to control their brand might inadvertently portray the early 21th century as a smart and well thought of era. This is the professional side of current autobiography-and-emancipation-via-selfie trend and I do feel that there is sense in authoring how art is talked about by our selfs. We should however acknowledge that declining interviews and controlling brands is not an option for everybody. Only well-off creators, who have their backs covered have the option of controlling their public image. The subject is loosely touched in the “Closing the Loop” article by Aria Dean in the The New Inquiry.

“The Internet already flattens subjectivities into networks of branded associations and metadata. Mental and social operations are concretized and subjects are made objects in a platform-based social world. In this schema, it is perhaps inadvisable for those of us whose subjectivities have not yet been recognized on a large scale to objectify ourselves further using the tools vetted by those who perpetuate our oppression to begin with — even in efforts toward documenting one’s life with the hope of subverting external expectations.”

The text points out how past narratives of gender, race and class still strive in contemporary public media’s (Interestingly battling racism etc. might be even harder in the future as the public cannot be reached through the classic mass media). I read the text as a call for new public broadcasting missions.

20160525

Editing the first interview of Honkasalo-Niemi-Virtanen for Grey Cube Gallery / Helsinki Zoo residency project. Hard work. Majority of artists I’ve interviewed over the years have refused to provide clear answers. I remember working on “The Second Forest Team” interviews back in 2010. The 5 min video required nearly 2 hours of footage and a week’s worth of editing. Artists seem to fear that they’ll lose something when they provide simplified answers about their work. Perhaps they see interviews as magical rituals which set a course for their processes.

Ironically the more obscure answers artists give the more power is passed to the editor, who is left to craft senseful statements from partially answered questions. When artists work obscurely they empower art institutions. The more complex an artist presents him/herself is the more staff is needed to build sense (Similarly, the less organized and offbeat an artist is the more legitimate professional art institutions appear). When an artist and a group become self organized, the economic balance shifts and they possibly begin to compete for the same funding.

Getting funds for making both art and sense about the art should be set as a goal for counter culture projects. Often organizations work with either art or sense but both remain victims.

20150519

If I die on Rome give my gear to peers.

Edit: We visited Brian Eno’s exhibition at Galleria Valentina Bonomo. It felt cheap. Seeing contemporary art in the historic setting underlined how dependent it is on advanced techno-infrastructure. Also saw a very commercial looking exhibition by Richard Long at the Galleria Lorcan O’Neill exhibition in the centre. A better examples of contemporary art in Rome were found at the Frutta gallery in an exhibition by Fabio Marco Pirovino and Sam Porritt. We also visited an opening and afterparty at Monitor gallery but I didn’t get to know local artist.