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We dismantled the Bifi Studio exhibition last week. There were just shy of 30 visitors on the last day. I spend a lot of time listening to the rotating wood-disks being scraped with different materials. The experience informed me of rotation as a medium. Vinyl records only make sound when the disk rotates, which means that the rotation (or movement) is a part or a medium of the sound. Writing this observation as a sentence feels weird but when thinking about it at the gallery made complete sense.

I took the idea to my studio and aligned a laser to a gramophone record, so that the record grooves cast a reflection. I used my Lite2Sound PX unit to convert the reflection into sound! Here is a short proof of concept video: Laser Gramophone. My plan is to build a miniature rail track around a tree and attach the laser & Lite2Sound PX to a motorized cart which drives around the hull of the tree. This device will make a tree surface topography audible. I plan to use a wireless audio transmitter so that I can use the sound in my eurorack signal chain.

A review of the exhibition in Swedish: Konstkollen – Växternas hemliga liv, skeppsbrott och annat väsen (2020) Pontus Kyander. The text commemorates the didactic tone of the exhibition and celebrates the approach as “simple and brilliant”.

Duon bakom BIFI närmar sig musik- och ljudskapandet med fiffighet och en generöst inbjudande hållning till besökaren. De hjälper till och berättar utan att man ens behöver fråga. Det är enkelt och alldeles lysande.

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Visited a children’s holliday singing event. The stage lights were bright and the kids danced while singing, which means none of the kids actually saw their parents in the audiences. I think stages work this way, their design (architecture, lighting / scene building conventions) convert the actual audience into a generic mesh of anonymous bodies. An audience converted to mesh trough design, distances the performers and the audience. Both parties are shielded from individual gazes, which allows them to assume positions their class does not permit. This does not emancipate them because their freedom is a projection, the vividness of which reflects their distance from stage apparatuses (such as backstage, moshpit, surrounding camps etc.).

This is how a performance becomes a ritual. When you don’t see the specific audience, it becomes a projection which manifests the spirit of the event. It can only be supportive, as the stage design only affords meshness and genericness trough its design. A performance can fail, but the failure only celebrates the functionality of the stage! If you accept the stage, you accept modernism. When you don’t know whom you are performing for it is possible to perform for the dead. Which, I think the kids were doing. Performing zombie trad. folk songs for past generations which weren’t present. It was a very modern, very hallucinatory event.

Is France Having A Revolutionary Moment? ft. Richard Wolff (TMBS 120) (2019) The Michael Brooks Show. A good overview on how the yellow vest movement in France evolved into general strikes which attempt to kick Emmanuel Macron out of office. I wish a similar broad overview would be made of the recent Finnish strike & prime minister exchange maneuver.

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Miksi netissä on niin hirveää? [Why online sucks] (2019) Iida Sofia Hirvonen. A solid text and eye witnesses account of contemporary social media culture. The text identifies a particular mode of toxic-discussion culture: Toxic pit fight promotion, indicating process where some people stir disputes between different marginalized communities.