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Cute short on the state of affairs between Art & Politics: Best Friends Forever (2017) by Liu Shiyuan and Kristian Mondrup.

Revisiting Greener Grass (2010) by Mari Keski-Korsu. Today the work is even more relevant.

Visited Arttu Merimaas’ Grandfather’s Leather Club exhibition at Sinne gallery. It is great. Thanks to the Cruel Radiance… course we hosted I got an updated view to his art and with this insight the exhibition felt like a warm handshake. The pieces were critically materialistic but optimistic. Instead of making crude suggestions (as seen in the Autochthonic Fantasy) he displayed queer fearytail aesthetics with faint references to public monuments in Helsinki. There were horse pictures too! After Sinne I visited Hippolyte for Pekka Niskanen & Robert Aeberhard Sounds That Shouldn’t Be There. I read it as a sacrifice on the grave of modernism.

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I’m happy to see the world burn. In 2002 I made a watercolour for my friend Kalle Salonen in celebration of the end of his military service (and short career as army staff). I wrote a poem into the picture too. The poem speaks of a wall which is being build. It will cover the world and we’ll be caught inside. Towards the end people will gather around faint fires, which will warm us like wetting our pants. Donald Trump’s presidency will change what is understood as “a Trumpet”. Brassy music for our last post.

Met with “The Cruel Radiance of What Is” course teacher crew (Arttu&Miina and Mikko) to finalise our schedules and plans. The course is build in a poetic tone. The educational acts we’ll engage with the students resemble performance art pieces. Instead of pumping students with facts or developing specific creative skills, participants will be invited to think about “stuff” which inspires them and build artistic agency in relation and about “stuff”.

“As part of the modern capitalist society music is in danger of perishing in random samples, data, markets, instrumentation patterns, institutions and computer nets, or of suffocating in the gigantic tautological machinery of the media industry, that continuously sends back the opinions of the masses, that they, as media, formulated.We need music that is the differential, that neither compromises or thinks of surrender, but carries on even in the shadow and disguise like the guerrilla fighters and draws active disappearing lines in the fields of society. We need music that is a labyrinth, a rich ensemble of relations; diversity, heterogeneity, breaks, unexpected links and long monotonies. It is the vision of a life that opens the ways and allows the horizon of resistance to light up.”

Writes Dror Feiler in MUSIC, SOUNDS, GARBAGE, NOISE and POLITICS post from 2009.

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Burning Man at Google lecture by Fred Turner explains how companies like Google foster (and capitalize) creativity and a sense of community using architecture, mailing lists and other nasty schemes. Turner argues that engineers and coders are the primus motors of social change and culture (like artists and poets were in the past). The talk makes it easier to understand what artist/facilitators like Andrew Gryf Paterson are after with their work- and talkshop activities. Technology (and art) is a tool for social (re)organization. It is made and used to express desires. The talk also discusses the growing role of self-reliance (and how survivalism is related to it). “Vocational ecstasy” (Ideological work) is also an interesting concept. It describes a creative mode people can arrive to when working in teams on creative tasks. Individual egos fade away through joined unpaid labor and participants feel transferred something else (work on modular technology is key in the experience).

I’ve been trying to motivate myself into editing Horse Porsche Show documentations I shot with Hanna. Also contacted the Workhorse hobbyist association in regards of their winter forestering workshops. Trans-Horse activities are progressing slowly and I’m having trouble with setting goals for next years activities. The funding I’ve managed to accumulate is not adequate for building collaboratory schemes together with professionals in the horse-community. Making mere representations (videos, texts etc.) of their work and horses feels boring.. Particularly as the reception of our “Come Together, Leave Together” (2015) movie was so lame (We didn’t get it into any festival screenings in Finland and it’s been rejected from the YLE (Uusi kino) programming too). We got positive reviews from peers and horse culture collaborators but the movie has failed to reach audiences through mainstream channels.

Alex Schweder continuing on Performance Architecture (lecture).

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Visited an exhibition after-party at the Ingredients-space over the weekend. The event was a celebration of Irina Korina’s work (On display at Alkovi) and hosted by Arttu Merimaa & Miina Hujala. Saw Paula and had a pleasant chat with Arash Moori a sound artist who is working at HIAP. We exchanged notes on the experience of playing music live and how sometimes one can get the feeling that there is something (or someone) extra inside the sound.

Today I participated “Kollab talkshop on local activism” event at M-Cult. Riikka Kuoppala & Thomas Martin presented their Maunula-movie project, Mikko Lipiäinen gave a short overview of the Transformative Pulp project (which I’m a big fan of) and Emilia Palonen talked about local democracy developments in relation to the Maunula-house.

Made videos for the upcoming performativity lecture: