20211021

The Threshold (2021) Vasif Kortun. Got passed this by Elina as a good companion to our text in No-Niin. Kortun also addresses the moment when covid turned museums into content-broadcast-stations which were so desperate for audience engagement that they forgot decency. For me, this broke the threshold: Their art became a one-way affair (which made the other side was irrelevant).

Threshold […] is about the conditions of how the two parties—the institution and its audience—begin to trust each other. Not to consent, but to agree to a process of accepting each other as workable partners; not only in the institution’s programs but also in the veracity of the relationship. It is a fluid contract, not a once-and-done deal. It is also not merely about the “offer,” but how the institution acts upon the world, its demeanor, its decency, how it levels with a situation, and how it treats the user as wiser than itself. Absolute parrhesia cannot really be expected, but adopting, growing, and developing this relation into an institution’s output is a must. Otherwise, institutions are just shopping, doing good, and being timely: commoning in the Summer, queering in the Fall, and decolonizing in the Winter.

20211020

Worked as an assistant for Simon Vincenzis FROM THE DEAD AIR ORGY: On The Nature of Things. An intensive gig. I helped in preparing the Roihupelto artist studios into a multichannel live-feed broadcast station. The daily broadcasts lasted only 20 minutes and performers were directed & their actions timed meticulous to execute partially synchronised movements and others gestures. The separate events built up slowly into a consistent mood. As a performance it felt like an ambient artwork. Not a lot of events but what ever it was it occurrent consistently and it didn’t demand an audience. It was made for algorithms and AIs too. There was partial nudity which youtube automatic sensors picked up. Imagine: Youtube has developed an algorithm which can identify penises. It was speculated that this is the most religiously motivated algorithm in existence, an algorithmic model of North-American puritanism and modesty etiquette.

Bought a la-radio (cb-radio to be specific: President Harry 2 Classic) for cheep and planning to build my own antenna for it. The model I got might be suitable for mods. The Slim Jim and J Pole calculator calculator site feels like a good resource for antennae and the cbharraste.info also offers a lot of tips (the site works better on wayback machine). My interest in radio is getting serious. Not sure what it is ultimately about. I’d like to perhaps build a digital radio relay station and I want to make sculptures which work as antennas! They would work well for tuho.org.

Received my M8 unit. Looks and feels lovely. A steep learning curve but making progress. Haven’t tested it with midi gear yet. Found a few useful resources of the M8 discord channel:

  • OctaChainer v1.3.1 Makes suitable slice files as an “Evenly spaced grid”
  • Chordmate3 by impbox. Transcribes chords to m8 FM synth hex. Short memo: Set ALGO to 0B (A+B+C+D) -> Set A, B, … MODs to 1>PIT, 2>PIT, … -> Set MOD1, MOD2, … according the heximal data Chordmate3 displays (example: D-4 00 03 0E 15)
  • m8.uvu.la for making themes.

Still expecting fairchild transistors for my PATHS. They’ve been stuck in Vantaa for two weeks. There was a clearance issue which I had to sort out. Assembled a working Aperture. Setting up a techno rig it seems (the track is pretty much based on Aperture, which supplies the kicks and the squeals). As a filter Aperture gives me the same brain tingles as MS-20. I feel the high resonances in the back of my scull.

Visited the Kurängen spring with Elina Vainio and Monika Czyżyk. We collected clay from the proximity of the spring opening and later prepared a few cups and sculptures from it. We don’t know much about the clay yet but are looking to burn in later this year. The water was clear! I visited the spring in August and removed a canvas from its base. This released mud and soil from under the canvas which contaminated the water. I visited the site later in the month and the water was still murky and undrinkable. I feared I had destroyed the water source (for human use anyway) but proceed planting a few m2 of peat, turf and moss I sourced from a swampy patch higher up in the forest valley (the entire affair reminded me of Land-Values).

I attached the patchwork quilt peat-slices using wooden anchors (tree branches), so that they could stick to the spring base (it floats) and establish roots which could contain the soil. While working on site I spotted two frogs (I drained the 200 litre spring to attach the peat). While visiting the spring early October the water appeared to be cleansed! I could see some parts of the turf in the middle of the spring had turned grey (possibly died) but as the water in the spring is clear, light can access the base and the plants can grow further. We spotted two tadpoles. The water tasted like a mild forest tea. Good and as cold as ever. The forest skin (peat, turf and moss) transfer method seems to work.

The placement of the canvas had formed caveats to the forest base and sledges to the west side of the spring opening. This side appear prone for erosion. I will continue investigating if the west ledge of the spring should be reworked. The north-east side looks equally troubling. The canvas placement has made the spring too deep, like a bathtub of sorts, from where the access water is released into a very muddy swamp opening. I think the spring base should be somehow lifted higher to prevent the water from swamp opening from keeping contact with the water in the spring.

20211018

I witnessed Aira Samuli offer fashion tips for aspiring businesspeople. It was in the 90ties, we ate uunileipä (slices of wheat toast with minced meat, paprika and cheese) on weekends and binged on TV. Samulin prompted a businessperson to reveal their undergarment on a talk show. They lifted the leg of their pants revealing white tennis-socks which they wore with a black suit. Samulin shamed them.

This is how we grew into fashion. It was logical: Pay much, look good.

The Soviet Union had collapsed, people were hurting and the nation aimed to the west. Finns had factories and products but I guess they weren’t selling. Someone like Samulin convinced factory owners that Finns didn’t know how to market their stuff and that this was a reason for the emerging sustainability gap. There were even songs about this… Artists presented Finns as apes who fell from a tree.

Dressing properly, like some had seen businesspeople in international airports do, was a valid effort. It was a structural change of the era: A leap from production, to looking like a product. This period bootstrapped the careers of hightier media-bullies such as Jari Sarasvuo and Nalle Wahlroos.

This is how marketing gained its power and by the early 2000 marketing was everything. For consumers this change looked like Heikki Kinnunen turned into Neo from the Matrix. This figure reached its peak as the political figure of Alexander Stubb. Perhaps Kinnunen-Neo saved us from the recession. The media was saturated by colourfully printed annual reports and 3d corporate logos (and specifically adverts detailing how much rebranding had cost).

For a while the media was saturated with marketing and everything became a stylistic choice. Valio and other Nordic dairy companies ripped off Keith Haring to convince us that drinking milk was actually a style. At which stage of the production line does milk become a style? Efforts like this dislodged material relations. People seized to eat to feel good, they begun to eat to manifest their values. I think the milk-fashion-swindle is touched in Rumina (2017) Anni Puolakka.

Marketeer made farmers and cooks fashionistas and they’re still on it with superfoods.

Communication agencies came to be. Unhinged politicians escaped their responsibilities by joining lobbies and agencies which aimed to interface, to produce relations and events. Everything became a launch. Products weren’t sold, they were to produce relations.

But relations to what? To whom? We’ve reached a peak where communication agencies are revealed as the media. There aren’t any journalists left and the communication agency leaflets get published without edits. For a while marketeers mistook this as a sign that their professionalism but actually it was a symptom: There is only an echo chamber left. Only an echo chamber left.

Factory owners in Finland have spent the last 30 years attaching new meanings to old products. We’re left with Moomin, Marimekko (reincarnated as Makia), Fiskars and Kone. Each investing millions to agencies to constantly renew their relationships with their client. Billions of wasted money. Their products stink of uunileipä.

This is why we need support for art. The sustainability gap is a result of bad investments.

20211008

Future is Feudal? (2021) Kaino Wennerstrand. An expose of creative precariat life in Finland and a strong call to get organized! Their analysis of the academisation of arts feels accurate. By plotting events which lead to the academization of the engineering profession, we can identify that the elitism which universities advocate is fuelled by a “pursuit of a higher class status”. Many are into arts and academia to escape the burdens of their class. Following this, I agree that artists don’t categorically benefit from higher education. I think academic conventions can even be disturbance if the practitioner does not have broader academic interests (meaning that they want to be employed by universities teaching something else then art). Art offers more radical modes of thought and organization then academic practices. Hence, it is more equipped for leading change and yet… Almost all my leftists traits stem from art education in universities. #☭

The Finnish art scene at large has betrayed its working-class sympathies, to which they keenly pay lip service, and opted for upward mobility instead of class solidarity. The academisation of art that has taken art education and discourse by storm during the last twenty years has been a death blow to artists’ working class sympathies.

Although not the point of the text, I’m digging the portrayal of audio (or any performance related) technicians as service providers, who are tasked to elevate the habitus of their clients and to maintain the flow of events. Technicians preserve status quo. I’m reminded of all the times I’ve operated a mixer at events: Ultimately as a technician I’m responsible for a master fader. I serve as a media-police-officer, a security element which adds to the professionalism of the occation. Technicians make spaces safe. The power of the technician was also addressed in a recent performance by Timo Viialainen. For me a key element of the In the What did you do as a child when the thunder cut the power? (2021) performance, was a gradual process of cutting the main power of the performance venue.

A designer sells proof. The client doesn’t have to worry whether their publication looks amateurish, since a graphic designer has selected the font, or if their launch event’s atmosphere is dodgy, because a sound designer has curated the playlist. Another thing we trade in is client safety. Being protected from being deemed uncool or unprofessional also includes a kind of class guarantee.

Most of the artists I know and have worked with in Finland arrive from lower working class backgrounds and have survived (or are surviving) poverty. I share Wennerstrands optimisms and belief that trade unions are our best assets for developing egalitarian societies. I strongly believe that trade-unions have the responsibility for reaching out and aligning to the needs of the precariat labourforce. Like Wennerstrand I’ve only paid union fees and due to short term contracts, I’ve never received any direct benefits from my involvement. My membership in the Trade Union for Theatre and Media Finland, Teme is a performance of onside solidarity. I know and respect the work unions do in advocacy and policy making but their concerns feel remote.

20210927

An entertaining talk by Jaron Lanier How the Internet Failed and How to Recreate It (2018). Not digging the naturalist vs. political human rhetorical device but forgiving it thanks to an acute description of addictions in social media. They are asking journalist to quit social media, to step out of the loop of addictions in order to engage in candid discussions about big tech and how they seek to alter behaviour. Also digging the analysis that we are not witnessing an emergence of far right political power, we are witnessing the emergence of cranky old people who are fuelled by social media engagement algorithms (which reward rapid responses that biased comments provoke). Lanier argues that voters align with cranky political leaders because they feel humane and are provoked, mortal and moody just like the rest of us. The behaviouralism/algorithm link feels like an interesting trail to follow. Inspirational oversimplification: Algorithms impose a mechanical world-view. #ॐ