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The Futures of Russian Decolonization (20??) Anna Engelhardt. A complicated text, good for reminding that there isn’t a process of decolonization – there are processes of decolonizationS. Towards the end there are notes on infrastructure as a colonial apparatus:  “Analyzing colonialism, I propose therefore to aim for its infrastructure, both of domination and resistance to it, following Indian post-colonial feminist researcher Chandra Talpade Mohanty. This infrastructure of domination might be revealed through looking into logistical networks of the empires as they, according to Deborah Cowen, map the logic of contemporary imperialism in spatial materialization. “. Engelhardt own project crimeanbridge.info explores infrastructure/colonization link further. The site is complicated but there are notes on “Railway Imperialism”.

One of the points from post-colonial theory that resonates with post-Soviet space questions the limits of the “post-Soviet” or “post-communist” itself. Arjun Appadurai, a post-colonial scholar of globalization, who is of Indian origin, outlines the West’s “endless preoccupation” with itself. [Vitaly] Chernetsky adds to Appadurai’s statement: “whether positive or negative value judgments are attached,” meaning that Western scholars tend to either praise the West or criticize it, but never speak about other geographies and contexts—so the West will always remain the center of attention. Looking at Soviet modernization and its consequences, we see a similar preoccupation.

It is much easier to be heard if you reference academic figures well-known in the West and make arguments that parallel already established lines of thought associated with Western knowledge production. Ironically, we can think of this tactic as similar to [Gayatri Chakravorty] Spivak’s strategic essentialism—temporary networks of solidarity that appeal to the seemingly universal nature of oppression.

Russian colonialism could be characterized as a settler colonialism, as it combines the features of external and internal colonization, erasing the spatial separation between metropole and colony. Russian colonialism features military colonialism—a sign of external colonialism—with “biopolitical and geopolitical management of people, land, flora and fauna within the ‘domestic’ borders of the imperial nation” of internal colonization ([Eve] Tuck and [Wayne] Yang, 2012).

A Day to Remember (2005) Liu Wei. A simple question yields powerful effects. Remembering the June Fourth Incident.

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Malmi cemetery has it’s own well. The underground water is used for plants. It’s quality is unknown but it tastes good, mellow and has a clayish tone. Different taps have different tastes. It used to be pumped to a water tower here on the grounds but currently the pumps push the water straight to the waterholes. This cemetery gig offers multiple trajectories to explore:

  • History: Graves of notable pacifist, leftist and a relocated mass grave from the civil war period. There is a rumor that the north wall was an execution site.
  • Gardening: Urban farming (cherries, pears, plums, apples etc.) herbal and plant life knowledge.
  • Raw materials: Tapping to the local underground waters reservoir and collecting clay for sculpture or for making a cup.
  • Dérive: Learning African nations by reading the cemetery grid layout as the continent of Africa. Made my first draft for the Malmi cemetery layout as African states: 2020_malmin-hautuusmaa-kartta-afrikan-valtiot.pdf

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Graveyards offer urban farming opportunities. Some graves are surrounded well maintained flower arrangements. There are also edibles planted, pears, apples and different berries. Some are planted by the relatives. Dreaming of a graveyard pear liqueur! I was told Malmi cemetery grand layout resembles the continent of Africa and some regions are referred to using African nations. I’m now working in Mali. A really entertaining game which is good for learning African nations and to dérive.

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Being a gardeners aid at the cemetery is a process of managing nonhuman life, while surrounded by the dead, for the aesthetic convenience of the living. This cemetery is very modern. The areas were people are buried are called “blocks” which is convenient because most of the people buried here lived in blockhouses. Each grave is leased for 25 years and if a grave is left unattended it will resold. The site is only a little over 120 years old.

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Started working at the Malmi cemetery. I’ll serve as a gardeners aid for two months. Manual labor. Its ten years since I had a punch-card (side)job. Colleagues lineup at the machine at 15:23 and wait for the clock. People rush in to meet the 06:59 punch-in que. Thursdays we get off at 14:53 and Fridays at 14:52. The odd schedules are due to the KIKY (economic competative ability contract?) which our previous shameful rightwing coalition government forced on working folk. People obey these schedules rigorously. Getting off a minute earlier gives a minute more time to be who you are.

Preparing texts, new mineral water works and Horse & Performance course for the autumn. There are some fun exhibition things scheduled too. After covid pressure, I have two-jobs pressure from where I jump to a teaching (and other) gigs pressure. Feels unfair. Got accepted to the Aalto University Doctoral Programme in Arts, Design and Architecture. Joined a Achille Mbembe reading group.