20180707

50% min. 80% chocolate + 50% credit = Profit.

Thousands of Tiny Futures (2018) Jussi Parikka. Complicated but interesting… The text introduces useful concepts such as “fossilized sunshine” (oil). There is strong emphasis on infrastructure. Geomancer (2017) by Lawrence Lek seems worthwhile. The short extract portrays the horror an AI will feel moments before it becomes self-aware (Just like in the Lovecraft I just read!).

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20180705

Visited galleries with other residents of ISCP (Didn’t get to know people yet but at least I recognise them). We went to Ronald Feldman Gallery and got an introduction to the space by Mr. Feldman himself (and gallery staff). Feldman was excited about the works he talked about (the works on display had an artist-as-archivist/witness emphasis). Their summer exhibition includes Dressing to Go Out / Undressing to Go In (1973) by Mierle Laderman Ukeles, who is represented by the gallery! The frame of the artwork had a cleaning cloth attached to it. Feldman talked very highly of Ukeles and made her sound like a superstar, which strangely, made me doubt Ukeles. Her work as the Artist-in-Residence at the New York City Department of Sanitation was framed as the foundation for contemporary artist-to-institution residencies. We were told that Ukeles started to work with sanitation workers because they were underappreciated and that their work was considered “dirty”. This made me feel uneasy. Why were the sanitation workers considered “dirty” and by whom? How does her art effect this? The “dirtyness” and underappreciation of sanitation workers made her initiative to work with them appear more noble (which is definitely not intended). Someone should do a project with Wall Street Bankers – They are surely more dirty then sanitation workers! Her exhibitions in Europe were celebrated.

After Feldman we visited The Drawing Center. There was an exhibition by Terry Winters but I wasn’t in the mood for drawings. The center had worked with The Center of Urban Pedagogy which seems like a really interesting organization. They have produced a comicbook called I Got Arrested! Now What? (2010) which is intended for juveniles who need to learn more about their rights.

The tour ended at the The Grey Art Gallery which presented the “Landscapes after Ruskin” exhibition. Lucy Oakley’s (Head of Education and Programs) gave us a very convincing tour (she was backed up by an intern whose name I forgot). The curator of the show had developed an interesting interpretation of “The Sublime”. The sublime is not about experiencing universal beauty (in landscapes, forms etc.) which is impossible to describe & becoming aware how insignificance humans are compared to nature… It is also awareness of ones mortality and a sense of the frailness of human life. The exhibition linked the anthropocene with the sublime, arguing that these are similar experiences! In both cases we (the spectators) feel ashamed of ourselves… Either for our pompous believe that humans are the owners of the world (The Wanderer above the Sea of Fog is humbled by the majesty of the mountains) or for the fact that we have tainted the world with pollution.

This has an interesting link to horses! Students of the Horse & Performance course felt ashamed in the face of the horse (when they failed to execute care taking tasks in an orderly fashion).

The galleries used miniature Greek columns as space dividers or as roofing panels – This is extremely interesting. I think we don’t need to see artworks… We need texts which frame the way we see the world (or fail to frame it, which is fun to witness too). What the curator intended to pass with the “Landscapes after Ruskin” exhibition would have been accomplished with a clever text. After reading it we would have understood media like this in the context of the contemporary sublime.

I’m riding my bike shirtless (it the only way to go).

20180704

At the same time I decide to use a canvas shopping bag in Helsinki, ten people who just moved to New York, use two plastic bags for every five items they purchase (in our local shop bags are reinforced with bags). The approach Heather Davis offers (in The Queer Futurity of Plastic, 2016) is the only way forward. We have to learn to digest plastic or surrender our environment to creatures that can. People who repair sneakers will be our best guides in developing futuristic queer-plastic-knowhow. Recycling is a fashion (not a praxis), a way to stand out or start conversations… Nothing more. Using pallets to build furniture is crazy. The most sustainable life-style is to have no-life-style. The amount of free stuff on craigslist is incredible.

Concerning scales: A lot of things that don’t make sense in Helsinki, make sense in New York City. Like wireless headphones and smartwatches (many people I meet here have either or). In Helsinki seeing wireless headphones is rare, they are a luxury product. Their wirelessness does not add value. In NYC removing the 20 second hassle of opening a headphone cord knot, ads just enough value to justify the purchase. The same applies to smartwatches (they provide information on the current time, social relations and navigation).

People seem to play music all the time (it’s the only personal space they can afford).

Stonewall: The birth of gay power by Sherry Wolf. A very interesting text looking at the violent history of LGBT+ movement in US (the act of “coming out” on the street is political).

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20180703

Wrote the text “JOBINTERVIEW” on my studio wall (in cat size letters) to keep me grounded. It’s written in turquoise. If I could start over I’d write “THE DANCE COMPANY”. There is ample room in my studio so I still might.

I cycled to Manhattan today to meet other residents from Finland at the Fciny offices. Crossing the Williamsburg Bridge felt like entering a new world. The skyline was thick with smoke. Someone had written cynical words on the cycling lane pavement: “Self absorbed”, “Smothered”, “Rich”… etc. The words, written in faint white spray paint formed a welcome mat for entering Manhattan. A lot of cyclists sing while they ride and some play music from their boom boxes.. They sing to make themselves noticeable on the road – Being visible makes riders more safe (the same logic applies to working with horses). Americans speak and laugh loudly. I guess this habit could be read as a safety measure: When people hear each other perform they can locate each other and set their bearings straight. Are people who talk loudly afraid of something?

My time in New York feels like an investment. I now have 177 days to yield profits from this trip. I operate on a Day-Currency which is slipping trough my fingers when I make bad investments (like wait in traffic lights). Messaged Jesse and plotted new Ore.e Ref. services:

  1. “Product photos in New York service for Artisans”
  2. “The Temporary New York Sock Repair service”

In the first service artisans could send their craft items for me in New York to have them photographed against the Manhattan skyline. The second service is self explanatory: People could send their socks to me in NYC and I’d fix them (and take photos of them against the Manhattan skyline and wash them in the East River before sending them back).

This city is teaching me about scales. I have some ideas formulating on this matter but nothing clear yet (things felt clear for a second on the bridge but I forgot everything when I returned home).

20180702

I’m having trouble finding performance art venues which list their events online in a sensible fashion. Grace Exhibition Space has a newish site but the schedule of events they offer is messy (found the exhibition spacey on Broadway yesterday but it was closed). Panoply Performance Laboratory seems interesting but I can’t figure out if there are events in the space or is it primarily for projects. I’ve signed up to multiple email lists but they seem to be quiet (perhaps people are on vacations). Eyebeam is the most promising email list I’ve signed up for so far.

Having trouble communicating to Helsinki. Signal app is not 100% reliable in a non-roaming/wifi setting (this was the case during our trip to Brussels too) and I can’t send SMSs abroad from my US phone. I’m now getting regular SMS messages to my Finnish number (Signal messages come delayed) and using my US number with an alternative Signal installation. Also installed Wire on my US phone (which provides nice setup options for multiple devices).

Received my ISCP (International Studio & Curatorial Program) studio keys and got a short introduction to the facilities. The building has three floors and two gallery spaces. The room I was given is incredible. It’s a +20m² space with a 5m high ceiling. I found some basic tools (there is a soldering station for Synth DIY kits!) and a computer & scanner/printer. I’ll take my computer and other tech to the studio today. This is the first studio I’ve worked in. All of the art schools I’ve studied in have been poor or in the process of being shut down, so I learned to work in cafeterias or at home and to perform in public spaces.  I don’t know what to do with all of the space I now have at my disposal. I’m thinking about making a mural.

Olli was at the ISCP before me and I brought a bike from him. He left it at my studio and I rode it home. I feel like a rock star – Driving around Brooklyn on my cool new bike!

What would a public park look like if it was built from the perspective of bees? (2018) by Regine. An overview of Erik Sjödin project with bees. He’s approach reminds me of the species-sensitive-design concept. The Political Beekeeper’s Library seems like an interesting archive. It “looks at books where parallels are drawn between how bees and humans are socially and politically organised”.

The shelter explores what a public park would look like if it was built from the perspective of the wildlife that use the park alongside the humans.

Increased biodiversity in parks in the form of flowering plants, buzzing bees and chirping birds etc can provide aesthetic pleasure to park residents and be relevant besides from the intrinsic value nonhuman life has. Biodiversity doesn’t have to conflict with human interests.