20160725

Visited Alex Straschnoy’s “Le rappel à l’ordre” (2016) at the Forum Box gallery. The video is presented as a clinical autopsy of art exhibition packaging technologies, logistics and infrastructure. Straschnoy has visited various art museums to document how museum staff transports and packages art objects. The video is very clean and shows only equipment, containers and the feet and hands of the busy workers. “Le rappel à l’ordre” would be a fitting addition for a museum collection. It celebrates the unseen labor of the museum staff and traces networks art objects touch.

The video is accompanied with texts which claim that “each institution has a different tradition in terms of packing and therefore a packed work will reveal more about the institution doing the packing than about the packed work itself”. Having worked closely with museum and gallery logistics, I have to argue that packaging is a very standardised practice and there is very little room for improvisation. The dimensions of boxes are fixed on the sizes of trucks or sea containers and packaging materials are standardised. EUR-pallets rule logistics. But this detail a non-issue concerning Straschnoy’s artwork.

Straschnoy draws attention to the insane amount of vain labor and excessive resources which are bind to the presentation of art objects. It’s important to focus on the infrastructure art objects require. Current ecological concerns call out for a new kind of artistic realism. Artistic representations must be made in relation of the art object’s material impact and technical resources it’s presentation requires. Art objects must succumb to the same critique other forms of consumer culture are subjected to.

One of the accompanying texts celebrates single-channel video works that “have become an important part of the art world offerings among other reasons due to their extreme portability”. To be fair Straschnoy should have presented how the monitor that enables his single channel video was packaged and transported to the exhibition site. I think it would have been fitting skip the exhibition contexts all to together and publish the work online. The videos trailer on vimeo offers adequate cues to enjoy the piece.

The idea of evaluating art through its relation to infrastructure networks (which make its presentation and form possible) is related to Mierle Laderman Ukeles concept of “Maintenance Art” which was a critique of the minimalist mindset (Minimalist were dependent on the existence of white cubes but failed to see the wo/manpower required in the upkeep of such venues). Ukeles argues that artworks should not illustrate what is wrong in the world, they should act to make it better. This is very interesting subject concerning our Trans-Horse project. We have claimed that artists should consider the infrastructure artworks require as a statement (More in Finnish).

20160722

“As science took over the interpretation of reality, philosophy became more anti-realist in order to retain a space where it could still play a role.” Peter Pomerantsev “Why We’re Post-Fact” in Granta mag. The article explains how relativism is involved in current political movements and why facts don’t matter. The analysis links Putin’s lies about Russian activities in Crimea with Trump’s election campaign and the Brexit.

20160720

  • Paleo-fascists
  • Pokemon Go and Gentrification
  • DIY kettlebell training

20170719

“Does ‘art audience’ today really only mean people who have an (economic) interest in the art world?” asks Elvia Wilk on Spike magazine. I concur with her thinking but have to argue that she didn’t dig deep enough. Reaching vanilla-art-audiences is common for projects which reject institutional protection and work against status quo (Unfortunately result from such encounters are seldom fruitful). The text makes an interesting observation on how artist deploy non-artist friends as resources:  “[…] if you hang out around art people long enough eventually you develop a taste for semi-mutually-exploitative collaboration.”. These processes are evident in the practice of artists like Outi Heiskanen and particularly her involvement with the Record Singers group and the “Bellinin akatemia”. Both group were dependent on non-artist collaborators.

Pietari shared a neat text: “Debt, neoliberalism and crisis: interview with Maurizio Lazzarato on the indebted condition” by Magnus Paulsen Hansen and Mathieu Charbonneau. In the article Maurizio Lazzarato discusses how the 2007–2008 crisis has influenced creditors and how tax-havens force debt to the working class:

“The power of debt in neoliberalism represents a highly efficient mechanism of control and capture, more efficient than the modes of resistance put in place by the workers’ movement. While the latter still focuses on dynamics located within the productive space, power is now exerted on a broader social scale. Hence, there is an asymmetry between capital and the forms of resistance.” “In reality, there is no crisis from the point of view of creditors as they are currently operating a second great appropriation by virtue of capturing the welfare state’s social wealth. […] the principle of redistribution has been preserved, but the direction of redistribution has been inverted.”

20170718

Anti-capitalism idolizes financial independency which is best manifested in the lifestyle choices of the super rich. Building co-dependencies between home economies, with the aim of accumulating and sharing wealth among extended families is presented as a bourgeoisie mindset. As an artist, I believe the latter beats independent efforts of navigating in the storms of capitalism by deploying an appetite for what is cool and scrambling for trickle down treats.

Working for an egalitarian welfare state run by hardworking bureaucrats is the best form of rebellion an artist can participate in. Hurray for public daycare, income taxation and other pillars of welfare state; the true underdog and avantgarde ideologies of our age. Aspiring for freedom is the cheap way out. Labor differentiates dreams from fantasies.

Honesty and true love require work. Freedom requires leisure.