Experimenting with Inoareader. I’m disappointed with Feedly‘s curatorial algorithms. Apparently the free version only fetched posts from 100 sites! Inoareader’s UI is buggy (adding new feeds work better online) but it has more features and fever limitations.
Working out with Kristian in preparation for Kontula Electronic gig. As a day job I’m busy with SOW: Blacksmith. Develloped a straightforward sample editing workflow on Logic X (trim, chop to bars/beats, [quantize], EQ, fix peaks, bounce in place, export as .wav, repeat). Also learning how to clean noise with RX 5.
Adam Szetela’s short on bodybuilding The Anticapitalist Bodybuilder.
For many men, the promise of a better life in the city was laden with the new problems of urban work: mental exhaustion, a feeling of separation from one’s body, boredom, and a lack of freedom in one’s work.
The once pervasive artisanal, craft, and agricultural forms of labor idealized by popular turn-of-the-century authors and orators like Walt Whitman and William James became nostalgic objects of the past for a new and predominantly male middle-class workforce.
In response to the changing nature of labor, men like America’s first physical educator, Harvard professor Dudley Sargent, created “mimetic exercises” for middle-class workers.
[…] the gym offered well-to-do men a cultural space where labor could again be rewarding and intrinsically valuable, instead of alienating and externally oppressive. […] This kind of work, Sandow explains in his 1894 training manual, has a “bracing effect on the mind and an enlivening influence on the spirits.”
Self-fulfillment, wholeness of mind and body, control over one’s body, and ownership of one’s labor and the products of one’s labor speak to the kinds of activities that all of us find meaningful.
Early supporters of the physical culture movement, like socialist and The Jungle author Upton Sinclair, not only built their bodies. They built movements to stop owners from turning work into what it is today. […] many bodybuilders fought to both tame capitalism and offer an alternative vision of social relations and labor. The struggle was, and is, not just about better wages and more benefits, but better jobs.