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Julius Gavroche’s Reading our times with Now examines the book Now (2017) by The Invisible Committee. Also a nice comparison RoboCop’s Dallas Shooting Locations 1986/2012 (history has ended).

“Wage labour explodes in all sorts of niches, of exception, in conditions of anomaly.  The idea of the “precariat” opportunely conceals that there is simply no longer any common experience of work, even precarious.  So that as well there can no longer be any common experience of its cessation, and the old myth of the general strike can be placed on the shelf of useless accessories. […]”

[…] The wisest political commentary, during the conflict generated by the Labour Law of the spring of 2016 [France], noted that two minorities, a government minority and a demonstrating minority, clashed with each other before a theatre of spectators.

The unities of the past, the person, the nation, the state, the society and economy, and so on, were always fictions, but they were effective fictions.

If the State’s ambition is to manage, and to manage the totality of the social life that it gives form to/creates, then it is an ambition that is increasingly strained, depending on ever greater violence and police rule; the more it tightens its hold, the more “society” implodes at its base.

To mobilise the panic to restore order, is to miss what is essentially dispersive in panic. The process of general fragmentation is so unstoppable that all of the brutalities which will be used to remake the lost unity will only accelerate it, rendering it more profound and more irreversible.

“The originality of 15M consisted in the fact that it was an event, in the full sense of the word, that introduced new things into the political scenario charged with an unquestionable political radicalness, that curiously contrasted with the absence of any radicalness in its explicit demands.” “[…] The thousands of people who invaded the streets and squares did not do so only to demonstrate against this or in favour of that, but they did so also to institute themselves or, more precisely, to self-institute themselves as subjects in a political process.”

As a political movement, an essentially plural movement, 15M sought not to weld the fragments of social life into a new, false unity, but to create a space of passage, a threshold, through and from which different agencies could enter, gain sustenance, and depart, to possibly return again. […] 15M was not ideology, organisation, fixed practices, leadership, representatives, but the sharing, to speak metaphorically, of wine and bread in a life giving meal that could be re-enacted and edified into a form of life.

The police “are the proof that the legal is not the real, that order does not reign, that society does not hold because it does not hold by itself“; that all are the work and consequence of their force, a permanent agency of exception in the heart of constituted and “constitutional” political authority.

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