The Mazizone local network archive I’ve been setting up for my Raspi3+ is stable and working well. I have occasional problems connecting to it and I need to “forget” the network to reset certificates. But this only happens when I’m login in and out intensively for tweaks & edits. The device reboots daily to prevent these kinds of clogs. I haven’t gotten Gammu (to produce daily status updates via sms) working but with the reboot cycle enabled I’m confident that the device will run well enough.
I build the sound archive using wordpress and it looks fresh. Using wordpress in Mazi causes issues with the network url but this is manageable (it redirects visitors to portal.mazizone.eu which is ok for me). I’m now planning to build a funky case for the device and to make an inviting sign which will guide visitors to the network and archive. While making the website I got the idea of using ornamental patterns as illustrations. I also used ornaments in the eurorack case I build for the trip. When I was designing the case I tough the Byzantine style decorations as a reference to early natural sciences (which my work on mineral waters touches). This spawned the idea to add ornamental figures to the thumbnails of the sound files in the archive.
Each sound file (53) has a unique photo assigned to it. The photos set a mood for the content and give a hint of the sound. Photos were shot during our train trip by Iona Roisin, Elina Vainio and Miina Hujala. On top of each photo is a layer of different ornamental shapes. They twirl around the thumbnail corners and interact with things and people in the images. I’ve used Kid3 to add the images to the .wav files. If I’ve understood correctly .wav’s don’t have thumbnails but Kid3 manages to embed the data anyway. The default wordpress media playlist widget can source the images from the files and display them next to the track info.
Now there are ornaments everywhere!
I like over the top ornaments which have an abundance of detail. In Russia I can spot them everywhere. They are used in architecture (Corinthian pedestals and window frames), street lamps, fonts, advertisements, jewelry and clothes. Sometimes the patterns look familiar. Shapes I’ve seen in Russia appear to fuse Byzantine style decorations with folk ornaments I worked with during my carpentry studies. I can recognize a patterns being identical to a traditional woodcarving I’ve seen in Finland. Pirtanauhat and kauluslaudat are good examples.
I guess ornaments appeal to me because they link traditional Finnish crafts with Byzantine history and even contemporary Islamic and Arabic cultures. We visited a folk culture museum in Kazan and many of the Islamic artifacts in the collection looked similar stuff I’ve seen in Finnish folk culture museums (particularly the wooden objects). Some of the clothes looked like something my mother would want to wear. Styles I link to Bedouin folk gowns that are decorated with coins, felt really similar to Russian military uniforms which are decorated with medallions.
The ornaments I’m using for the archive and the thumbnails remind me of weeds. I think they link the archive to “ruins” which Miina is interested in. I think ornaments should be read as celebration of decay. They simulate nonhuman futures by imagening how plant life will take over architecture. They feel like archaic glitch art! Sometimes ornaments in clothes look like roots or blood vessels. I think Scandinavian design aesthetic read ornaments as a vanity but if we approach them as a celebration of decay there is nothing vane in embracing them. I hate Scandinavian design because it makes me feel ashamed of my appetite for details.
Using ornaments to decorate a sound archive, which is difficult to access – Feels right and embedding weed-like ornaments inside metadata makes sense. Here is a low-resolution sample of what the archive looks like when browsed using a mobile phone.